{"id":6524,"date":"2026-09-11T17:37:26","date_gmt":"2026-09-11T22:07:26","guid":{"rendered":"https:\/\/antropologiasdelsur.org\/?page_id=6524"},"modified":"2026-09-11T20:22:54","modified_gmt":"2026-09-12T00:52:54","slug":"muestra-antropologia-visual-fotos","status":"publish","type":"page","link":"https:\/\/antropologiasdelsur.org\/?page_id=6524","title":{"rendered":"MUESTRA ANTROPOLOG\u00cdA VISUAL-FOTOS"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"6524\" class=\"elementor elementor-6524\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1eb1d20 e-flex e-con-boxed e-con e-parent\" data-id=\"1eb1d20\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-83779cb elementor-widget elementor-widget-heading\" data-id=\"83779cb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">SERIES FOTOGR\u00c1FICAS DE LA MUESTRA EN ANTROPOLOG\u00cdA VISUAL 3ER CONGRESO INTERNACIONAL DE ANTROPOLOG\u00cdAS DEL SUR 2026 \/ S\u00c9RIE FOTOGR\u00c1FICA DA EXPOSI\u00c7\u00c3O EM ANTROPOLOGIA VISUAL DO 3\u00ba CONGRESSO INTERNACIONAL DE ANTROPOLOGIAS DO SUL 2026<\/h2>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d7137eb e-flex e-con-boxed e-con e-parent\" data-id=\"d7137eb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a311e8e elementor-widget elementor-widget-text-editor\" data-id=\"a311e8e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2><strong>SERIE FOTOGR\u00c1FICA 1<\/strong><\/h2><h3><strong>T\u00edtulo \/ T\u00edtulo \u00abReligiosidad popular en M\u00e9xico\u00bb (2025)<\/strong><\/h3><h4><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:\u00a0<\/strong> Carla Angelini (LAR\/Unicamp, Brasil)<\/h4><h4>Carla Angelini es investigadora y fot\u00f3grafa interesada en las intersecciones entre pol\u00edtica, salud y religi\u00f3n en Am\u00e9rica Latina y el Caribe. Su trabajo articula investigaci\u00f3n acad\u00e9mica y producci\u00f3n visual, con foco en las narrativas est\u00e9tico-pol\u00edticas en el espacio p\u00fablico y las pr\u00e1cticas de vida cotidiana.<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico:\u00a0<\/b>Mestra em Ci\u00eancia da Religi\u00e3o- PUC SP<\/h4><h4><strong>G\u00eanero \/ G\u00e9nero:<\/strong> femenino<\/h4><h4><strong>Cor\/ra\u00e7a\/etnia &#8211; Raza\/Etnia\/Color:<\/strong> branca<\/h4><h4><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> Esta serie explora las m\u00faltiples formas de la religiosidad popular en M\u00e9xico a trav\u00e9s de escenas cotidianas donde lo sagrado y lo profano conviven. Desde mercados y espacios de trabajo hasta calles y altares dom\u00e9sticos, las im\u00e1genes revelan pr\u00e1cticas de fe encarnadas en lo diario, atravesadas por la memoria, la protecci\u00f3n y la identidad. La presencia simult\u00e1nea de figuras como la Virgen de Guadalupe y la Santa Muerte evidencia tensiones, sincretismos y continuidades que configuran una espiritualidad situada, viva y profundamente vinculada a los territorios y a las experiencias sociales.<\/h4><h4><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 16\/04\/2026<\/h4><p>\n\t\t<style>\n\t\t\t#gallery-1 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 33%;\n\t\t\t}\n\t\t\t#gallery-1 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-1' class='gallery galleryid-6524 gallery-columns-3 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/antropologiasdelsur.org\/?attachment_id=3073'><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/1.-Virgen-de-Guadalupe-en-el-mercado.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"1. Virgen de Guadalupe en el mercado. Altar dedicado a la Virgen de Guadalupe en el mercado de Coyoac\u00e1n. Ciudad de M\u00e9xico.\" aria-describedby=\"gallery-1-3073\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/1.-Virgen-de-Guadalupe-en-el-mercado.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/1.-Virgen-de-Guadalupe-en-el-mercado.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/1.-Virgen-de-Guadalupe-en-el-mercado.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/1.-Virgen-de-Guadalupe-en-el-mercado.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/1.-Virgen-de-Guadalupe-en-el-mercado.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"3073\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=3073\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/1.-Virgen-de-Guadalupe-en-el-mercado.jpg?fit=963%2C1280&amp;ssl=1\" data-orig-size=\"963,1280\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"1. Virgen de Guadalupe en el mercado\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;1. Virgen de Guadalupe en el mercado. Altar dedicado a la Virgen de Guadalupe en el mercado de Coyoac\u00e1n. Ciudad de M\u00e9xico.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/1.-Virgen-de-Guadalupe-en-el-mercado.jpg?fit=770%2C1024&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-3073'>\n\t\t\t\t1. Virgen de Guadalupe en el mercado. Altar dedicado a la Virgen de Guadalupe en el mercado de Coyoac\u00e1n. Ciudad de M\u00e9xico.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/antropologiasdelsur.org\/?attachment_id=3074'><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/2.-Santa-La-Muerte-scaled.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-3074\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/2.-Santa-La-Muerte-scaled.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/2.-Santa-La-Muerte-scaled.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/2.-Santa-La-Muerte-scaled.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/2.-Santa-La-Muerte-scaled.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/2.-Santa-La-Muerte-scaled.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"3074\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=3074\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/2.-Santa-La-Muerte-scaled.jpg?fit=1696%2C2560&amp;ssl=1\" data-orig-size=\"1696,2560\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;16&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;NIKON D7000&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1767286756&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;25&quot;,&quot;iso&quot;:&quot;1600&quot;,&quot;shutter_speed&quot;:&quot;0.001&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"2. Santa La Muerte\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;2. Altar a la Santa Muerte en espacio urbano Representaci\u00f3n de la Santa Muerte en la v\u00eda p\u00fablica, en cercan\u00edas al Z\u00f3calo, Ciudad de M\u00e9xico.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/2.-Santa-La-Muerte-scaled.jpg?fit=678%2C1024&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-3074'>\n\t\t\t\t2. Altar a la Santa Muerte en espacio urbano Representaci\u00f3n de la Santa Muerte en la v\u00eda p\u00fablica, en cercan\u00edas al Z\u00f3calo, Ciudad de M\u00e9xico.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/antropologiasdelsur.org\/?attachment_id=3075'><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/3.-Carne-y-religion.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-3075\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/3.-Carne-y-religion.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/3.-Carne-y-religion.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/3.-Carne-y-religion.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/3.-Carne-y-religion.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/3.-Carne-y-religion.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"3075\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=3075\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/3.-Carne-y-religion.jpg?fit=963%2C1280&amp;ssl=1\" data-orig-size=\"963,1280\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"3. Carne y religi\u00f3n\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;3. Carne y religi\u00f3n Carnicer\u00eda en Oaxaca donde conviven herramientas de trabajo con im\u00e1genes religiosas, evidenciando la sacralizaci\u00f3n de lo cotidiano.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/3.-Carne-y-religion.jpg?fit=770%2C1024&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-3075'>\n\t\t\t\t3. Carne y religi\u00f3n Carnicer\u00eda en Oaxaca donde conviven herramientas de trabajo con im\u00e1genes religiosas, evidenciando la sacralizaci\u00f3n de lo cotidiano.\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/antropologiasdelsur.org\/?attachment_id=3076'><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/4.-Altar-urbano-domestico_.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-3076\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/4.-Altar-urbano-domestico_.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/4.-Altar-urbano-domestico_.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/4.-Altar-urbano-domestico_.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/4.-Altar-urbano-domestico_.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/4.-Altar-urbano-domestico_.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"3076\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=3076\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/4.-Altar-urbano-domestico_.jpg?fit=1108%2C1478&amp;ssl=1\" data-orig-size=\"1108,1478\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"4. Altar urbano dom\u00e9stico_\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;4. Altar urbano dom\u00e9stico Peque\u00f1o altar urbano con la Virgen de Guadalupe, instalado en una vereda, rodeado de plantas y luces, como expresi\u00f3n de devoci\u00f3n barrial.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/05\/4.-Altar-urbano-domestico_.jpg?fit=768%2C1024&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-3076'>\n\t\t\t\t4. Altar urbano dom\u00e9stico Peque\u00f1o altar urbano con la Virgen de Guadalupe, instalado en una vereda, rodeado de plantas y luces, como expresi\u00f3n de devoci\u00f3n barrial.\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-643f506 elementor-widget elementor-widget-text-editor\" data-id=\"643f506\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><b style=\"color: #202020; font-family: 'Open Sans', Helvetica, Arial; font-size: 24px; font-style: inherit; text-align: var(--text-align);\">SERIE FOTOGR\u00c1FICA 2<\/b><\/p><h3 class=\"p1\"><b>T\u00edtulo \/ T\u00edtulo \u00ab(Entre)tempos do sagrado\u00bb (2025)<\/b><\/h3><h4 class=\"p2\"><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong> Daniel Arrebola (Universidade Federal do Esp\u00edrito Santo, Brasil)<\/h4><h4>P\u00f3s Doutorando junto ao departamento de Arqueologia e Antropologia da Universidade Federal de Minas Gerais (DAA\/UFMG, 2026). Doutor em Ci\u00eancias Sociais (PPGCS\/UFES, 2024). Mestre em Pol\u00edticas Sociais (PPGPS\/UENF, 2020), onde se tornou colaborador da Unidade Experimental de Imagem e Som &#8211; UESI. Produtor e curador em artes visuais e produ\u00e7\u00e3o audiovisual desde 2013, sendo Fundador da produtora Voz e Vento Produ\u00e7\u00f5es (2024). Membro do projeto Imagens do Povos de fotografia popular.<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico:\u00a0<\/b>Doctorado<\/h4><h4 class=\"p2\"><strong>G\u00eanero \/ G\u00e9nero:<\/strong> masculino<\/h4><h4 class=\"p2\"><strong>Cor\/ra\u00e7a\/etnia &#8211; Raza\/Etnia\/Color:<\/strong> branco<\/h4><h4 class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> O ensaio nasce de uma pesquisa etnogr\u00e1fica realizada desde 2018 junto a guardas de Congado do munic\u00edpio de Dores do Indai\u00e1, centro oeste mineiro, constru\u00edda por meio de acompanhamento de preparativos rituais que produzem esta grande Festa. O trabalho articula antropologia visual e do tempo, problematizando a separa\u00e7\u00e3o entre representa\u00e7\u00e3o e presen\u00e7a. As fotografias n\u00e3o pretendem \u201ccapturar\u201d o ritual, mas participar de sua circula\u00e7\u00e3o simb\u00f3lica, reconhecendo que os santos, os objetos e os corpos atuam conjuntamente na produ\u00e7\u00e3o da Festa. Trata-se de uma reflex\u00e3o sobre imagem, ag\u00eancia e tempo, constru\u00edda em di\u00e1logo com os saberes tradicionais dos dorenses.<br \/>As escolhas t\u00e9cnicas foram, ap\u00f3s muitas experimenta\u00e7\u00f5es, as que evidenciaram como o movimento melhor apresentava as v\u00e1rias temporalidades produzidas pela ag\u00eancia das imagens dos santos. A op\u00e7\u00e3o pela t\u00e9cnica do panning \u00e9 uma escolha metodol\u00f3gica. Ao acompanhar o deslocamento dos corpos e deixar que o fundo se dilua, a imagem inscreve visualmente o conceito de tempo espiralar de Leda Maria Martins: a ancestralidade n\u00e3o est\u00e1 no passado, mas atravessam o presente como for\u00e7a ativa. O borramento n\u00e3o sugere perda de forma, mas densidade temporal das muitas camadas de signos que inscrevem a Festa do Congado, ou Festa do Ros\u00e1rio; j\u00e1 a perman\u00eancia relativa dos capit\u00e3es, dan\u00e7antes e das imagens sacras, bandeiras ou outros elementos simb\u00f3licos apontam para a ag\u00eancia cont\u00ednua do sagrado na condu\u00e7\u00e3o da manifesta\u00e7\u00e3o.<\/h4><h4><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 17\/04\/2026<\/h4><p class=\"p2\"><strong>\u00a0<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-37b6e46 elementor-widget elementor-widget-image-gallery\" data-id=\"37b6e46\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-4 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-4 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-4 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-4 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-4' class='gallery galleryid-6524 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"37b6e46\" data-elementor-lightbox-title=\"@shotbylipe\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1MSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMDEuanBnIiwic2xpZGVzaG93IjoiMzdiNmU0NiJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/01.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/01.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-4-6651\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/01.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/01.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/01.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/01.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6651\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6651\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/01.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;7.1&quot;,&quot;credit&quot;:&quot;FELIPE MOREIRA AYRES&quot;,&quot;camera&quot;:&quot;NIKON D7500&quot;,&quot;caption&quot;:&quot;@shotbylipe&quot;,&quot;created_timestamp&quot;:&quot;1755334641&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;23&quot;,&quot;iso&quot;:&quot;800&quot;,&quot;shutter_speed&quot;:&quot;0.125&quot;,&quot;title&quot;:&quot;@shotbylipe&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"@shotbylipe\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 1&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/01.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-4-6651'>\n\t\t\t\tFoto 1\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"37b6e46\" data-elementor-lightbox-title=\"@shotbylipe\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1MiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMDIuanBnIiwic2xpZGVzaG93IjoiMzdiNmU0NiJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/02.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/02.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-4-6652\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/02.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/02.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/02.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/02.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6652\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6652\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/02.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;5&quot;,&quot;credit&quot;:&quot;FELIPE MOREIRA AYRES&quot;,&quot;camera&quot;:&quot;NIKON D7500&quot;,&quot;caption&quot;:&quot;@shotbylipe&quot;,&quot;created_timestamp&quot;:&quot;1755245042&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;42&quot;,&quot;iso&quot;:&quot;800&quot;,&quot;shutter_speed&quot;:&quot;0.05&quot;,&quot;title&quot;:&quot;@shotbylipe&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"@shotbylipe\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 2&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/02.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-4-6652'>\n\t\t\t\tFoto 2\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"37b6e46\" data-elementor-lightbox-title=\"@shotbylipe\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1MywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMDMuanBnIiwic2xpZGVzaG93IjoiMzdiNmU0NiJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/03.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/03.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-4-6653\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/03.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/03.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/03.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/03.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6653\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6653\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/03.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;5&quot;,&quot;credit&quot;:&quot;FELIPE MOREIRA AYRES&quot;,&quot;camera&quot;:&quot;NIKON D7500&quot;,&quot;caption&quot;:&quot;@shotbylipe&quot;,&quot;created_timestamp&quot;:&quot;1755245668&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;26&quot;,&quot;iso&quot;:&quot;800&quot;,&quot;shutter_speed&quot;:&quot;0.05&quot;,&quot;title&quot;:&quot;@shotbylipe&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"@shotbylipe\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 3&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/03.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-4-6653'>\n\t\t\t\tFoto 3\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"37b6e46\" data-elementor-lightbox-title=\"@shotbylipe\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1NCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMDQuanBnIiwic2xpZGVzaG93IjoiMzdiNmU0NiJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/04.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/04.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-4-6654\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/04.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/04.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/04.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/04.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6654\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6654\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/04.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;4.5&quot;,&quot;credit&quot;:&quot;FELIPE MOREIRA AYRES&quot;,&quot;camera&quot;:&quot;NIKON D7500&quot;,&quot;caption&quot;:&quot;@shotbylipe&quot;,&quot;created_timestamp&quot;:&quot;1755248079&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;42&quot;,&quot;iso&quot;:&quot;800&quot;,&quot;shutter_speed&quot;:&quot;0.1&quot;,&quot;title&quot;:&quot;@shotbylipe&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"@shotbylipe\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 4&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/04.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-4-6654'>\n\t\t\t\tFoto 4\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"37b6e46\" data-elementor-lightbox-title=\"@shotbylipe\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1NSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMDUuanBnIiwic2xpZGVzaG93IjoiMzdiNmU0NiJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/05.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/05.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-4-6655\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/05.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/05.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/05.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/05.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6655\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6655\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/05.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;5&quot;,&quot;credit&quot;:&quot;FELIPE MOREIRA AYRES&quot;,&quot;camera&quot;:&quot;NIKON D7500&quot;,&quot;caption&quot;:&quot;@shotbylipe&quot;,&quot;created_timestamp&quot;:&quot;1755354290&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;75&quot;,&quot;iso&quot;:&quot;1250&quot;,&quot;shutter_speed&quot;:&quot;0.04&quot;,&quot;title&quot;:&quot;@shotbylipe&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"@shotbylipe\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 5&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/05.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-4-6655'>\n\t\t\t\tFoto 5\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0c80b37 e-flex e-con-boxed e-con e-parent\" data-id=\"0c80b37\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-287a884 elementor-widget elementor-widget-text-editor\" data-id=\"287a884\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2 class=\"p1\"><b>SERIE FOTOGR\u00c1FICA 3<\/b><\/h2><h3 class=\"p1\"><b>T\u00edtulo \/ T\u00edtulo \u00abTERRIT\u00d3RIO COSMOL\u00d3GICO E CULTURA MATERIAL ENTRE IND\u00cdGENAS NO ALTO SERT\u00c3O DE ALAGOAS\u00bb (2017)<\/b><\/h3><h4 class=\"p2\"><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong> Jos\u00e9 Mois\u00e9s de Oliveira Silva (Universidade Federal do Par\u00e1-UFPA, Brasil)<\/h4><h4>Mois\u00e9s Oliveira, antrop\u00f3logo, graduado em ci\u00eancias sociais e mestre em antropologia social pela Universidade Federal de Alagoas-UFAL e doutor em antropologia pela Universidade Federal do Par\u00e1-UFPA.<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico:\u00a0<\/b>Doutorado<\/h4><h4 class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> Ensaio resultado de constru\u00e7\u00e3o de tese junto aos Jiripank\u00f3, Kalank\u00f3, Katokinn, Karuaz\u00fa e Koiupank\u00e1, intitulada \u201cA Semente, a \u00c1rvore e o Encantado: um estudo da ontologia ind\u00edgena no Alto Sert\u00e3o de Alagoas\u201d, onde a ideia de \u00e1rvore encontra uma dimens\u00e3o maior que a geneal\u00f3gica ou mesmo bot\u00e2nica, \u00e9 ontol\u00f3gica, predominantemente vegetal, uma \u00e1rvore que \u00e9 composta por pessoas, sementes minerais e seres encantados, expressando uma rede de sentidos conectada ao territ\u00f3rio cosmol\u00f3gico, e a dimens\u00e3o cultural de um povo que habita, principalmente, o bioma caatinga.<\/h4><h4>Fotografias feitas em trabalho de campo antropol\u00f3gico compondo a tese intitulada \u201cA Semente, a \u00c1rvore e o Encantado: um estudo da ontologia ind\u00edgena no Alto Sert\u00e3o de Alagoas\u201d.<\/h4><h4 class=\"p2\"><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 25\/04\/2026<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b6c64da elementor-widget elementor-widget-image-gallery\" data-id=\"b6c64da\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-5 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-5 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-5 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-5 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-5' class='gallery galleryid-6524 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"b6c64da\" data-elementor-lightbox-title=\"1. Praia\u0301\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1NiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMS4tUHJhaWEuanBnIiwic2xpZGVzaG93IjoiYjZjNjRkYSJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Praia.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Praia.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-5-6656\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Praia.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Praia.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Praia.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Praia.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6656\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6656\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Praia.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;5.6&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;NIKON D3100&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1488653580&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;55&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0.003125&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"1. Praia\u0301\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;1. Prai\u00e1&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Praia.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-5-6656'>\n\t\t\t\t1. Prai\u00e1\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"b6c64da\" data-elementor-lightbox-title=\"2. Tore\u0301\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1NywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMi4tVG9yZS5qcGciLCJzbGlkZXNob3ciOiJiNmM2NGRhIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-5-6657\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6657\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6657\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?fit=1181%2C886&amp;ssl=1\" data-orig-size=\"1181,886\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"2. Tore\u0301\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;2. Tor\u00e9&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.-Tore.jpg?fit=1024%2C768&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-5-6657'>\n\t\t\t\t2. Tor\u00e9\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"b6c64da\" data-elementor-lightbox-title=\"3. Paje\u0301 Antonio Kalanko\u0301\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1OCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMy4tUGFqZS1BbnRvbmlvLUthbGFua28uanBnIiwic2xpZGVzaG93IjoiYjZjNjRkYSJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-5-6658\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6658\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6658\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?fit=1181%2C886&amp;ssl=1\" data-orig-size=\"1181,886\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"3. Paje\u0301 Antonio Kalanko\u0301\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;3. Paj\u00e9 Ant\u00f4nio Kalank\u00f3&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Paje-Antonio-Kalanko.jpg?fit=1024%2C768&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-5-6658'>\n\t\t\t\t3. Paj\u00e9 Ant\u00f4nio Kalank\u00f3\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"b6c64da\" data-elementor-lightbox-title=\"4. Cansanc\u0327a\u0303o\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY1OSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvNC4tQ2Fuc2FuY2FvLmpwZyIsInNsaWRlc2hvdyI6ImI2YzY0ZGEifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-5-6659\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6659\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6659\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?fit=787%2C591&amp;ssl=1\" data-orig-size=\"787,591\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"4. Cansanc\u0327a\u0303o\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;4. Cansan\u00e7\u00e3o&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.-Cansancao.jpg?fit=787%2C591&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-5-6659'>\n\t\t\t\t4. Cansan\u00e7\u00e3o\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"b6c64da\" data-elementor-lightbox-title=\"5. Cicinho Jiripanko\u0301\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY2MCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvNS4tQ2ljaW5oby1KaXJpcGFua28uanBnIiwic2xpZGVzaG93IjoiYjZjNjRkYSJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.-Cicinho-Jiripanko.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.-Cicinho-Jiripanko.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-5-6660\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.-Cicinho-Jiripanko.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.-Cicinho-Jiripanko.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.-Cicinho-Jiripanko.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.-Cicinho-Jiripanko.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6660\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6660\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.-Cicinho-Jiripanko.jpg?fit=787%2C536&amp;ssl=1\" data-orig-size=\"787,536\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;NIKON D3100&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1488655692&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"5. Cicinho Jiripanko\u0301\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;5. Cicinho Jiripank\u00f3&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.-Cicinho-Jiripanko.jpg?fit=787%2C536&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-5-6660'>\n\t\t\t\t5. Cicinho Jiripank\u00f3\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-63eaefb elementor-widget elementor-widget-text-editor\" data-id=\"63eaefb\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2 class=\"p1\"><b>SERIE FOTOGR\u00c1FICA 4<\/b><\/h2><h3 class=\"p1\"><b>T\u00edtulo \/ T\u00edtulo \u00abBroderagem sob os tr\u00f3picos: a constru\u00e7\u00e3o de masculinidades pautadas no desejo oculto\u00bb (2022)<\/b><\/h3><h4 class=\"p2\"><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong> Cami Santos Dias (Universidade Federal da Integra\u00e7\u00e3o Latino-Americana, Brasil)<\/h4><h4>Me chamo Cami, sou pernambucana e formada em Jornalismo com Especializa\u00e7\u00e3o em Narrativas Contempor\u00e2neas da Fotografia e do Cinema pela Universidade Cat\u00f3lica de Pernambuco. Atualmente sou discente do Programa de P\u00f3s-Gradua\u00e7\u00e3o em Literatura Comparada (PPGLC) da Universidade Federal da Integra\u00e7\u00e3o Latino-Americana (UNILA). Como artista visual, me proponho a pensar o lugar dos corpos dissidentes e seus tensionamentos atrav\u00e9s de pesquisas que envolvem a fotografia, experimentos audiovisuais e fragmentos textuais.<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico:\u00a0<\/b>Mestranda do PPGLC<\/h4><h4 class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong><\/h4><h4>\u00abEra o m\u00eas de mar\u00e7o<br \/>O calor tomava conta dos corpos<br \/>Vento forte, \u00e1gua salgada, areia branda <br \/>Assim era a vida nos tr\u00f3picos.<\/h4><h4>Uma trilha entre pedras e \u00e1rvores<br \/>Escondia um segredo<br \/>No topo da colina<br \/>Uma vista estonteante <br \/>E corpos sedentos<br \/>Pelo prazer oculto\u00bb.<br \/>&#8211;<br \/>O ensaio visual Broderagem sob os tr\u00f3picos (2021) tem como mote debater a constru\u00e7\u00e3o das masculinidades, seus desdobramentos e atualiza\u00e7\u00f5es de pr\u00e1ticas sexuais dissidentes na contemporaneidade. O termo broderagem \u00e9 empregado para denominar pr\u00e1ticas sexuais entre homens que renegam demonstra\u00e7\u00f5es comportamentais de ordem afetiva, sendo este relegado ao universo feminino e\/ou \u00e0 bicha afeminada. Para este ensaio, acompanhei durante alguns dias estas pr\u00e1ticas sexuais no litoral sul da Para\u00edba, no munic\u00edpio de Conde.<\/h4><h4>Fotografias anal\u00f3gicas em 35mm. Reveladas em laborat\u00f3rio caseiro. Ano de 2022.<\/h4><h4 class=\"p2\"><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 27\/04\/2026<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-470a254 elementor-widget elementor-widget-image-gallery\" data-id=\"470a254\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-6 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-6 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-6 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-6 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' 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data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1613068374&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"broderagem05\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;broderagem05&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/broderagem05.jpg?fit=787%2C410&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-6-6668'>\n\t\t\t\tbroderagem05\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e20f91f elementor-widget elementor-widget-text-editor\" data-id=\"e20f91f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2 class=\"p1\"><b>SERIE FOTOGR\u00c1FICA 5<\/b><\/h2><h3 class=\"p1\"><b>T\u00edtulo \/ T\u00edtulo \u00abEn la Frontera Aymara Carangas\u00bb (2021)<\/b><\/h3><h4 class=\"p2\"><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong> Daniella Jofr\u00e9 Poblete (Universidad de Chile, Chile, Bolivia)<\/h4><h4>Daniella Jofr\u00e9 es arque\u00f3loga con larga trayectoria en los Andes de Chile, Per\u00fa, Bolivia y Argentina. Desde el 2019 es Profesora Asistente en el Departamento de Antropolog\u00eda de la Universidad de Chile. Sus temas de investigaci\u00f3n son arqueolog\u00eda de la frontera, patrimonio y Pueblos Ind\u00edgenas, memoria y reparaci\u00f3n hist\u00f3rica.<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico:\u00a0<\/b>PhD<\/h4><h4 class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> Este proyecto fotogr\u00e1fico es resultado de mi experiencia de trabajo cruzando la frontera altoandina (Chile-Bolivia) con el programa de investigaci\u00f3n Redes Andinas (2019-2022), donde participamos con comunidades Aymara Carangas en excavaciones arqueol\u00f3gicas realizadas cerca de localidades de Macaya y Cosapa.<\/h4><h4><a href=\"https:\/\/redesandinas.hypotheses.org\/\" target=\"_blank\" rel=\"noopener\">https:\/\/redesandinas.hypotheses.org\/<\/a><\/h4><h4 class=\"p2\"><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 11\/05\/2026<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a8c9d46 elementor-widget elementor-widget-image-gallery\" data-id=\"a8c9d46\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-7 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-7 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-7 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-7 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-7' class='gallery galleryid-6524 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a8c9d46\" data-elementor-lightbox-title=\"Frontera_1\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY3MiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRnJvbnRlcmFfMS5qcGciLCJzbGlkZXNob3ciOiJhOGM5ZDQ2In0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-7-6672\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6672\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6672\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?fit=787%2C591&amp;ssl=1\" data-orig-size=\"787,591\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;1.8&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 7&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1631637989&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;3.99&quot;,&quot;iso&quot;:&quot;20&quot;,&quot;shutter_speed&quot;:&quot;0.00041701417848207&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Frontera_1\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;1. Excavaci\u00f3n de sitio arqueol\u00f3gico Chajpuyo en Macaya, Bolivia.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_1.jpg?fit=787%2C591&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-7-6672'>\n\t\t\t\t1. Excavaci\u00f3n de sitio arqueol\u00f3gico Chajpuyo en Macaya, Bolivia.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a8c9d46\" data-elementor-lightbox-title=\"Frontera_2\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY3MywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRnJvbnRlcmFfMi5qcGciLCJzbGlkZXNob3ciOiJhOGM5ZDQ2In0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-7-6673\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6673\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6673\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?fit=787%2C591&amp;ssl=1\" data-orig-size=\"787,591\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;1.8&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone 7&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1631463696&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;3.99&quot;,&quot;iso&quot;:&quot;20&quot;,&quot;shutter_speed&quot;:&quot;0.00035498757543486&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Frontera_2\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;2. La arque\u00f3loga Cecilia Ganem tomando una foto de wilancha o sacrificio de llamas con comunidades Aymara en Cosapa, Bolivia.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_2.jpg?fit=787%2C591&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-7-6673'>\n\t\t\t\t2. La arque\u00f3loga Cecilia Ganem tomando una foto de wilancha o sacrificio de llamas con comunidades Aymara en Cosapa, Bolivia.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a8c9d46\" data-elementor-lightbox-title=\"Frontera_3\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY3NCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRnJvbnRlcmFfMy5qcGciLCJzbGlkZXNob3ciOiJhOGM5ZDQ2In0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-7-6674\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6674\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6674\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?fit=787%2C589&amp;ssl=1\" data-orig-size=\"787,589\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Frontera_3\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;3. Wilancha o sacrificio de llamas en la cima del cerro de Changamoqo con comunidad de Cosapa y equipo de Redes Andinas.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_3.jpg?fit=787%2C589&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-7-6674'>\n\t\t\t\t3. Wilancha o sacrificio de llamas en la cima del cerro de Changamoqo con comunidad de Cosapa y equipo de Redes Andinas.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a8c9d46\" data-elementor-lightbox-title=\"Frontera_4\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY3NSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRnJvbnRlcmFfNC5qcGciLCJzbGlkZXNob3ciOiJhOGM5ZDQ2In0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_4.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_4.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-7-6675\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_4.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_4.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_4.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_4.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6675\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6675\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_4.jpg?fit=683%2C512&amp;ssl=1\" data-orig-size=\"683,512\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Frontera_4\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;4. Las arque\u00f3logas Daniella Jofr\u00e9 y Cecilia Ganem cargadas de bebestibles para ofrendar en ceremonia de Changamoqo, Bolivia.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Frontera_4.jpg?fit=683%2C512&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-7-6675'>\n\t\t\t\t4. Las arque\u00f3logas Daniella Jofr\u00e9 y Cecilia Ganem cargadas de bebestibles para ofrendar en ceremonia de Changamoqo, Bolivia.\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-301c3ca elementor-widget elementor-widget-text-editor\" data-id=\"301c3ca\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2 class=\"p1\"><b>SERIE FOTOGR\u00c1FICA 6<\/b><\/h2><h3><b>T\u00edtulo \/ T\u00edtulo \u00ab<\/b><strong>Corpo-arquivo e quilombo est\u00e9tico: visualidades da Umbanda de Almas e Angola em Santa Catarina<\/strong><b><\/b><b>\u00bb (Brazil, 2025)<\/b><\/h3><p class=\"p2\"><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong><\/p><p class=\"p2\">William Ferreira dos Santos (p\u00fablico externo, Brazil)<\/p><div class=\"wpforms-entry-field-item field entry-field-item wpforms-field-text wpforms-field-entry-text wpforms-field-entry-fields wpforms-entry-field-row-alt\"><div class=\"wpforms-entry-field-value\">William Ferreira dos Santos \u00e9 licenciado em Educa\u00e7\u00e3o Art\u00edstica e atua como artista visual, fot\u00f3grafo e pesquisador. Sua produ\u00e7\u00e3o investiga imagem, corpo, mem\u00f3ria e religiosidades afro-brasileiras, com foco na Umbanda de Almas e Angola em Santa Catarina. Desde 2024, desenvolve pesquisa visual em terreiros da Grande Florian\u00f3polis, articulando fotografia autoral, conviv\u00eancia de campo e reflex\u00e3o sobre corpo-arquivo, quilombo est\u00e9tico e perman\u00eancia afro-ind\u00edgena.<\/div><\/div><p class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico: <\/b>p\u00f3s Gradua\u00e7\u00e3o incompleta<\/p><p class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> A s\u00e9rie fotoetnogr\u00e1fica investiga a visualidade da Umbanda de Almas e Angola em Santa Catarina como pr\u00e1tica anticolonial de mem\u00f3ria e perman\u00eancia afrobrasileira. Realizadas em terreiros da Grande Florian\u00f3polis, as imagens acompanham corpos em rito, guias, vestimentas, altares, dan\u00e7as, b\u00ean\u00e7\u00e3os, al\u00e1s, sa\u00eddas de camarinha e paisagens de \u00e1gua como formas de transmiss\u00e3o ancestral. Ao tomar o terreiro como corpo-arquivo e quilombo est\u00e9tico, o ensaio tensiona o apagamento das presen\u00e7as negras no estado e reconhece a imagem como campo de escuta, cuidado e conhecimento.<\/p><p><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 22\/05\/2026<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a74e93f elementor-widget elementor-widget-image-gallery\" data-id=\"a74e93f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-8 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-8 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-8 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-8 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-8' class='gallery galleryid-6524 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a74e93f\" data-elementor-lightbox-title=\"CEAL CAMARINHA QUARTA-233\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY4MCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvQ0VBTC1DQU1BUklOSEEtUVVBUlRBLTIzMy5qcGciLCJzbGlkZXNob3ciOiJhNzRlOTNmIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-CAMARINHA-QUARTA-233.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-CAMARINHA-QUARTA-233.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-8-6680\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-CAMARINHA-QUARTA-233.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-CAMARINHA-QUARTA-233.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-CAMARINHA-QUARTA-233.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-CAMARINHA-QUARTA-233.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6680\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6680\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-CAMARINHA-QUARTA-233.jpg?fit=525%2C787&amp;ssl=1\" data-orig-size=\"525,787\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;3.2&quot;,&quot;credit&quot;:&quot;Will      william.f.santos@gmail&quot;,&quot;camera&quot;:&quot;Canon EOS 7D&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1764033115&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;50&quot;,&quot;iso&quot;:&quot;1000&quot;,&quot;shutter_speed&quot;:&quot;0.008&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"CEAL CAMARINHA QUARTA-233\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 1&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-CAMARINHA-QUARTA-233.jpg?fit=525%2C787&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-8-6680'>\n\t\t\t\tFoto 1\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a74e93f\" data-elementor-lightbox-title=\"CEAL-NICOLAS - CORTES-387\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY4MSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvQ0VBTC1OSUNPTEFTLUNPUlRFUy0zODcuanBnIiwic2xpZGVzaG93IjoiYTc0ZTkzZiJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-NICOLAS-CORTES-387.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-NICOLAS-CORTES-387.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-8-6681\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-NICOLAS-CORTES-387.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-NICOLAS-CORTES-387.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-NICOLAS-CORTES-387.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-NICOLAS-CORTES-387.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6681\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6681\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-NICOLAS-CORTES-387.jpg?fit=524%2C787&amp;ssl=1\" data-orig-size=\"524,787\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;3.2&quot;,&quot;credit&quot;:&quot;Will      william.f.santos@gmail&quot;,&quot;camera&quot;:&quot;Canon EOS 7D&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;978301555&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;50&quot;,&quot;iso&quot;:&quot;1600&quot;,&quot;shutter_speed&quot;:&quot;0.008&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"CEAL-NICOLAS &amp;#8211; CORTES-387\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 2&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/CEAL-NICOLAS-CORTES-387.jpg?fit=524%2C787&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-8-6681'>\n\t\t\t\tFoto 2\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a74e93f\" data-elementor-lightbox-title=\"OBRIGACAO CACHOEIRA 2025 CEAL TUASI0307\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY4MiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvT0JSSUdBQ0FPLUNBQ0hPRUlSQS0yMDI1LUNFQUwtVFVBU0kwMzA3LmpwZyIsInNsaWRlc2hvdyI6ImE3NGU5M2YifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/OBRIGACAO-CACHOEIRA-2025-CEAL-TUASI0307.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/OBRIGACAO-CACHOEIRA-2025-CEAL-TUASI0307.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-8-6682\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/OBRIGACAO-CACHOEIRA-2025-CEAL-TUASI0307.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/OBRIGACAO-CACHOEIRA-2025-CEAL-TUASI0307.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/OBRIGACAO-CACHOEIRA-2025-CEAL-TUASI0307.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/OBRIGACAO-CACHOEIRA-2025-CEAL-TUASI0307.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6682\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6682\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/OBRIGACAO-CACHOEIRA-2025-CEAL-TUASI0307.jpg?fit=709%2C472&amp;ssl=1\" data-orig-size=\"709,472\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;18&quot;,&quot;credit&quot;:&quot;Will      william.f.santos@gmail&quot;,&quot;camera&quot;:&quot;Canon EOS 7D&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1765695822&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;24&quot;,&quot;iso&quot;:&quot;400&quot;,&quot;shutter_speed&quot;:&quot;0.005&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"OBRIGACAO CACHOEIRA 2025 CEAL TUASI0307\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 3&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/OBRIGACAO-CACHOEIRA-2025-CEAL-TUASI0307.jpg?fit=709%2C472&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-8-6682'>\n\t\t\t\tFoto 3\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a74e93f\" data-elementor-lightbox-title=\"TUASI CAMARINHA 2026 - QUARTA-530\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY4MywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvVFVBU0ktQ0FNQVJJTkhBLTIwMjYtUVVBUlRBLTUzMC5qcGciLCJzbGlkZXNob3ciOiJhNzRlOTNmIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUASI-CAMARINHA-2026-QUARTA-530.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUASI-CAMARINHA-2026-QUARTA-530.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-8-6683\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUASI-CAMARINHA-2026-QUARTA-530.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUASI-CAMARINHA-2026-QUARTA-530.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUASI-CAMARINHA-2026-QUARTA-530.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUASI-CAMARINHA-2026-QUARTA-530.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6683\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6683\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUASI-CAMARINHA-2026-QUARTA-530.jpg?fit=524%2C787&amp;ssl=1\" data-orig-size=\"524,787\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;3.2&quot;,&quot;credit&quot;:&quot;Will      william.f.santos@gmail&quot;,&quot;camera&quot;:&quot;Canon EOS 7D&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1776824589&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;24&quot;,&quot;iso&quot;:&quot;400&quot;,&quot;shutter_speed&quot;:&quot;0.01&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"TUASI CAMARINHA 2026 &amp;#8211; QUARTA-530\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 4&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUASI-CAMARINHA-2026-QUARTA-530.jpg?fit=524%2C787&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-8-6683'>\n\t\t\t\tFoto 4\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"a74e93f\" data-elementor-lightbox-title=\"TUCLZP - SAIDA CAMARINHA-317\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY4NCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvVFVDTFpQLVNBSURBLUNBTUFSSU5IQS0zMTcuanBnIiwic2xpZGVzaG93IjoiYTc0ZTkzZiJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUCLZP-SAIDA-CAMARINHA-317.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUCLZP-SAIDA-CAMARINHA-317.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-8-6684\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUCLZP-SAIDA-CAMARINHA-317.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUCLZP-SAIDA-CAMARINHA-317.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUCLZP-SAIDA-CAMARINHA-317.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUCLZP-SAIDA-CAMARINHA-317.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6684\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6684\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUCLZP-SAIDA-CAMARINHA-317.jpg?fit=524%2C787&amp;ssl=1\" data-orig-size=\"524,787\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;3.5&quot;,&quot;credit&quot;:&quot;Will      william.f.santos@gmail&quot;,&quot;camera&quot;:&quot;Canon EOS 7D&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;978300553&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;24&quot;,&quot;iso&quot;:&quot;800&quot;,&quot;shutter_speed&quot;:&quot;0.008&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"TUCLZP &amp;#8211; SAIDA CAMARINHA-317\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 5&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/TUCLZP-SAIDA-CAMARINHA-317.jpg?fit=524%2C787&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-8-6684'>\n\t\t\t\tFoto 5\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5eabde6 elementor-widget elementor-widget-text-editor\" data-id=\"5eabde6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2 class=\"p1\"><b>SERIE FOTOGR\u00c1FICA 7<\/b><\/h2><h3><b>T\u00edtulo \/ T\u00edtulo \u00ab<\/b><strong>Encontro de Carros de Boi &#8211; festa e resist\u00eancia em Cururupu\/Maranh\u00e3o<\/strong><b><\/b><b>\u00bb (Brazil, 2017)<\/b><\/h3><h4 class=\"p2\"><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong><\/h4><h4 class=\"wpforms-entry-field-value\">Edilson de Jesus S\u00e1 (Universidade Federal de Santa Catarina &#8211; UFSC)<\/h4><h4 class=\"wpforms-entry-field-value\">Doutorando em Antropologia Social\/PPGAS, UFSC, Mestre em Cartografia Social\/Universidade Estadual do Maranh\u00e3o e graduado em Ci\u00eancias Sociais\/Universidade Federal do Maranh\u00e3o.<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico: <\/b>doutorando Programa de P\u00f3s-gradua\u00e7\u00e3o em Antropologia Social &#8211; PPGAS\/UFSC<\/h4><h4 class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> Imagens feitas durante a edi\u00e7\u00e3o do Encontro de Carros de Boi, em Cururupu, munic\u00edpio no litoral nordeste do Maranh\u00e3o. A festa foi o tema de pesquisa de disserta\u00e7\u00e3o defendida em 2022. Manifest\u00e7\u00e3o que reuniu mais de 60 carreiros de 20 comunidades locais, algumas remanescentes de quilombo, outras tradicionais. Pesquisamos as dimens\u00f5es politicas e religiosas que envolvem o carro de boi, reunindo catolicismo popular e religi\u00f5es de matriz africana em um munic\u00edpio que possui popula\u00e7\u00e3o de pretos e pardos maior que 80%. Tradi\u00e7\u00e3o, f\u00e9 e uma reuni\u00e3o de saberes e fazeres que comp\u00f5em o carreiro e a rela\u00e7\u00e3o muito particular que tem com seus animais.<\/h4><h4 class=\"wpforms-entry-field-value\">Fotos feitas com celular.<\/h4><h4><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 25\/05\/2026<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2c086fd elementor-widget elementor-widget-image-gallery\" data-id=\"2c086fd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-9 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-9 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-9 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-9 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-9' class='gallery galleryid-6524 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2c086fd\" data-elementor-lightbox-title=\"1\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY4OCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMS5qcGciLCJzbGlkZXNob3ciOiIyYzA4NmZkIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-9-6688\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6688\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6688\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.jpg?fit=640%2C480&amp;ssl=1\" data-orig-size=\"640,480\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"1\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 1 &amp;#8211; Brincante de Tambor de Crioula&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.jpg?fit=640%2C480&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-9-6688'>\n\t\t\t\tFoto 1 &#8211; Brincante de Tambor de Crioula\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2c086fd\" data-elementor-lightbox-title=\"2\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY4OSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMi5qcGciLCJzbGlkZXNob3ciOiIyYzA4NmZkIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-9-6689\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6689\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6689\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.jpg?fit=640%2C480&amp;ssl=1\" data-orig-size=\"640,480\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"2\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 2 &amp;#8211; Tambor vai come\u00e7ar&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2.jpg?fit=640%2C480&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-9-6689'>\n\t\t\t\tFoto 2 &#8211; Tambor vai come\u00e7ar\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2c086fd\" data-elementor-lightbox-title=\"3\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY5MCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMy5qcGciLCJzbGlkZXNob3ciOiIyYzA4NmZkIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-9-6690\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6690\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6690\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.jpg?fit=639%2C417&amp;ssl=1\" data-orig-size=\"639,417\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"3\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 3 &amp;#8211; Carreiro e seu carro de boi&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.jpg?fit=639%2C417&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-9-6690'>\n\t\t\t\tFoto 3 &#8211; Carreiro e seu carro de boi\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2c086fd\" data-elementor-lightbox-title=\"4\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY5MSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvNC5qcGciLCJzbGlkZXNob3ciOiIyYzA4NmZkIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-9-6691\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6691\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6691\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.jpg?fit=640%2C480&amp;ssl=1\" data-orig-size=\"640,480\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"4\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 4 &amp;#8211; Brincantes acenando&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4.jpg?fit=640%2C480&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-9-6691'>\n\t\t\t\tFoto 4 &#8211; Brincantes acenando\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2c086fd\" data-elementor-lightbox-title=\"5\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY5MiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvNS5qcGciLCJzbGlkZXNob3ciOiIyYzA4NmZkIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-9-6692\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6692\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6692\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.jpg?fit=640%2C480&amp;ssl=1\" data-orig-size=\"640,480\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"5\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 5 &amp;#8211; Carreiro aguardando na fila&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5.jpg?fit=640%2C480&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-9-6692'>\n\t\t\t\tFoto 5 &#8211; Carreiro aguardando na fila\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0dd49f3 elementor-widget elementor-widget-text-editor\" data-id=\"0dd49f3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2 class=\"p1\"><b>SERIE FOTOGR\u00c1FICA 8<\/b><\/h2><h3><b>T\u00edtulo \/ T\u00edtulo \u00ab<\/b><strong>\u201cLas piedras que tra\u00edan los indios\u201d: fotograf\u00edas de operarios de la construcci\u00f3n en la obra municipal (2023) del Casco Hist\u00f3rico de C\u00f3rdoba<\/strong><b><\/b><b>\u00bb (Argentina, 2023)<\/b><\/h3><h4><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong><\/h4><h4 class=\"wpforms-entry-field-value\">Sol P\u00e9rez (Ciffyh Ffyh UNC)<\/h4><h4 class=\"wpforms-entry-field-value\">Es licenciada en Antropolog\u00eda por la Universidad Nacional de C\u00f3rdoba, fot\u00f3grafa e investigadora. Integra el proyecto de investigaci\u00f3n \u201cDesigualdades sociales y disputas por la producci\u00f3n, reproducci\u00f3n y apropiaci\u00f3n de los espacios urbanos del Gran C\u00f3rdoba\u201d, radicado en el Centro de Investigaciones \u201cMar\u00eda Saleme de Burnichon\u201d (FFyH-UNC). Su trabajo articula antropolog\u00eda visual, etnograf\u00eda urbana, fotograf\u00eda documental, con producciones y exposiciones en \u00e1mbitos acad\u00e9micos y art\u00edsticos.<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico: <\/b>Licenciada en Antropolog\u00eda<\/h4><h4 class=\"p2\"><span style=\"color: #ff0000;\"><strong>OJO, NO PUDE INSERTAR DOS: Ordem das fotografias e legenda, se houver\/ Orden de las fotos y subtitulos:<\/strong><\/span><\/h4><p class=\"wpforms-entry-field-value\"><span style=\"color: #ff0000;\"><strong>NO PUDE INSERTAR FOTOS 2 Y 4<\/strong><\/span><\/p><p class=\"wpforms-entry-field-value\"><span style=\"color: #ff0000;\"><strong>Foto 2. \u00abRana\u00bb, operario de la construcci\u00f3n, contempla el muro de la Catedral de C\u00f3rdoba durante un breve descanso. Instantes de una charla con sus compa\u00f1eros sobre los sentidos, la historia y las complejidades de trabajar en la construcci\u00f3n.<\/strong><\/span><\/p><p class=\"wpforms-entry-field-value\"><span style=\"color: #ff0000;\"><strong>Foto 4. Cuerpos en acci\u00f3n y tracci\u00f3n a sangre: ante la imposibilidad de utilizar m\u00e1quinas para la instalaci\u00f3n del tendido de gas sobre calle 27 de Abril, el trabajo cooperativo y la fuerza comunitaria de los operarios se vuelven el \u00fanico motor de la obra.<\/strong><\/span><\/p><h4 class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> Tras revisar las narrativas visuales sobre los cuerpos de lxs operariox en C\u00f3rdoba, utilic\u00e9 la fotograf\u00eda en mi tesis de Antropolog\u00eda para indagar qui\u00e9nes producen el patrimonio en el Casco Hist\u00f3rico, registrando las obras de la municipalidad (PRIAC, 2023-2024). Ante la Catedral, un operario exclam\u00f3 a sus compa\u00f1eros: \u201cesas piedras las tra\u00edan los indios y los negros\u00bb. Este indicio dispar\u00f3 preguntas sobre las continuidades en el mundo del trabajo. Frente al borramiento estatal y los guiones muse\u00edsticos inmutables, buscamos visibilizar c\u00f3mo ese pasado originario y subalterno cobra densidad hist\u00f3rica, plasmando sus desigualdades en las corporalidades y rostros de los obreros contempor\u00e1neos.<\/h4><h4>Dicha serie fotografica fue registrada a partir del 8 de agosto del 2023 y comienzos del 2024. Los operarios que se ven en las im\u00e1genes han dado su consentimiento de palabra y firma por escrito.<\/h4><h4 class=\"p2\"><strong>Link para acesso \u00e0s fotografias \/ Enlace web para acceder a las fotos:<\/strong><\/h4><h4><a href=\"https:\/\/drive.google.com\/drive\/folders\/1SqPrBxuBtG3KmWrbaLGfgUGH9RMJDVwj?usp=sharing\" target=\"_blank\" rel=\"noopener\">https:\/\/drive.google.com\/drive\/folders\/1SqPrBxuBtG3KmWrbaLGfgUGH9RMJDVwj?usp=sharing<\/a><\/h4><h4><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 27\/05\/2026<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-631ffa8 elementor-widget elementor-widget-image-gallery\" data-id=\"631ffa8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-10 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-10 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-10 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-10 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-10' class='gallery galleryid-6524 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"631ffa8\" data-elementor-lightbox-title=\"1. Operarios de la construccio\u0301n trabajando sobre la calle 27 de Abril, durante las tareas de descubrimiento de las vi\u0301as del viejo tranvi\u0301a de la ciudad de Co\u0301rdoba.\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY5NywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMS4tT3BlcmFyaW9zLWRlLWxhLWNvbnN0cnVjY2lvbi10cmFiYWphbmRvLXNvYnJlLWxhLWNhbGxlLTI3LWRlLUFicmlsLWR1cmFudGUtbGFzLXRhcmVhcy1kZS1kZXNjdWJyaW1pZW50by1kZS1sYXMtdmlhcy1kZWwtdmllam8tdHJhbnZpYS1kZS1sYS1jaXVkYWQtZGUtQ29yZG9iYS5qcGciLCJzbGlkZXNob3ciOiI2MzFmZmE4In0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Operarios-de-la-construccion-trabajando-sobre-la-calle-27-de-Abril-durante-las-tareas-de-descubrimiento-de-las-vias-del-viejo-tranvia-de-la-ciudad-de-Cordoba.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Operarios-de-la-construccion-trabajando-sobre-la-calle-27-de-Abril-durante-las-tareas-de-descubrimiento-de-las-vias-del-viejo-tranvia-de-la-ciudad-de-Cordoba.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-10-6697\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Operarios-de-la-construccion-trabajando-sobre-la-calle-27-de-Abril-durante-las-tareas-de-descubrimiento-de-las-vias-del-viejo-tranvia-de-la-ciudad-de-Cordoba.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Operarios-de-la-construccion-trabajando-sobre-la-calle-27-de-Abril-durante-las-tareas-de-descubrimiento-de-las-vias-del-viejo-tranvia-de-la-ciudad-de-Cordoba.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Operarios-de-la-construccion-trabajando-sobre-la-calle-27-de-Abril-durante-las-tareas-de-descubrimiento-de-las-vias-del-viejo-tranvia-de-la-ciudad-de-Cordoba.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Operarios-de-la-construccion-trabajando-sobre-la-calle-27-de-Abril-durante-las-tareas-de-descubrimiento-de-las-vias-del-viejo-tranvia-de-la-ciudad-de-Cordoba.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6697\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6697\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Operarios-de-la-construccion-trabajando-sobre-la-calle-27-de-Abril-durante-las-tareas-de-descubrimiento-de-las-vias-del-viejo-tranvia-de-la-ciudad-de-Cordoba.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;8&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;NIKON D7200&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1696438827&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;34&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0.0028571428571429&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"1. Operarios de la construccio\u0301n trabajando sobre la calle 27 de Abril, durante las tareas de descubrimiento de las vi\u0301as del viejo tranvi\u0301a de la ciudad de Co\u0301rdoba.\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 1. Operarios de la construcci\u00f3n trabajando sobre la calle 27 de Abril, durante las tareas de descubrimiento de las v\u00edas del viejo tranv\u00eda de la ciudad de C\u00f3rdoba.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1.-Operarios-de-la-construccion-trabajando-sobre-la-calle-27-de-Abril-durante-las-tareas-de-descubrimiento-de-las-vias-del-viejo-tranvia-de-la-ciudad-de-Cordoba.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-10-6697'>\n\t\t\t\tFoto 1. Operarios de la construcci\u00f3n trabajando sobre la calle 27 de Abril, durante las tareas de descubrimiento de las v\u00edas del viejo tranv\u00eda de la ciudad de C\u00f3rdoba.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"631ffa8\" data-elementor-lightbox-title=\"3. Operarios de la construccio\u0301n trabajando en el Casco Histo\u0301rico frente a la Catedral, el Cabildo y la plaza principal de la ciudad de Co\u0301rdoba.\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY5OCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMy4tT3BlcmFyaW9zLWRlLWxhLWNvbnN0cnVjY2lvbi10cmFiYWphbmRvLWVuLWVsLUNhc2NvLUhpc3Rvcmljby1mcmVudGUtYS1sYS1DYXRlZHJhbC1lbC1DYWJpbGRvLXktbGEtcGxhemEtcHJpbmNpcGFsLWRlLWxhLWNpdWRhZC1kZS1Db3Jkb2JhLmpwZyIsInNsaWRlc2hvdyI6IjYzMWZmYTgifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Operarios-de-la-construccion-trabajando-en-el-Casco-Historico-frente-a-la-Catedral-el-Cabildo-y-la-plaza-principal-de-la-ciudad-de-Cordoba.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Operarios-de-la-construccion-trabajando-en-el-Casco-Historico-frente-a-la-Catedral-el-Cabildo-y-la-plaza-principal-de-la-ciudad-de-Cordoba.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-10-6698\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Operarios-de-la-construccion-trabajando-en-el-Casco-Historico-frente-a-la-Catedral-el-Cabildo-y-la-plaza-principal-de-la-ciudad-de-Cordoba.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Operarios-de-la-construccion-trabajando-en-el-Casco-Historico-frente-a-la-Catedral-el-Cabildo-y-la-plaza-principal-de-la-ciudad-de-Cordoba.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Operarios-de-la-construccion-trabajando-en-el-Casco-Historico-frente-a-la-Catedral-el-Cabildo-y-la-plaza-principal-de-la-ciudad-de-Cordoba.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Operarios-de-la-construccion-trabajando-en-el-Casco-Historico-frente-a-la-Catedral-el-Cabildo-y-la-plaza-principal-de-la-ciudad-de-Cordoba.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6698\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6698\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Operarios-de-la-construccion-trabajando-en-el-Casco-Historico-frente-a-la-Catedral-el-Cabildo-y-la-plaza-principal-de-la-ciudad-de-Cordoba.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;5.6&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;NIKON D7200&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1696009002&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;18&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0.0055555555555556&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"3. Operarios de la construccio\u0301n trabajando en el Casco Histo\u0301rico frente a la Catedral, el Cabildo y la plaza principal de la ciudad de Co\u0301rdoba.\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 3. Operarios de la construcci\u00f3n trabajando en el Casco Hist\u00f3rico frente a la Catedral, el Cabildo y la plaza principal de la ciudad de C\u00f3rdoba.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3.-Operarios-de-la-construccion-trabajando-en-el-Casco-Historico-frente-a-la-Catedral-el-Cabildo-y-la-plaza-principal-de-la-ciudad-de-Cordoba.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-10-6698'>\n\t\t\t\tFoto 3. Operarios de la construcci\u00f3n trabajando en el Casco Hist\u00f3rico frente a la Catedral, el Cabildo y la plaza principal de la ciudad de C\u00f3rdoba.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"631ffa8\" data-elementor-lightbox-title=\"Screenshot\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjY5OSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvNS0xLmpwZyIsInNsaWRlc2hvdyI6IjYzMWZmYTgifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-1.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-1.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-10-6699\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-1.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-1.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-1.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-1.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6699\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6699\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-1.jpg?fit=526%2C787&amp;ssl=1\" data-orig-size=\"526,787\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Screenshot&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;Screenshot&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Screenshot\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 5. El ritual esperado: operarios de la construcci\u00f3n compartiendo el cl\u00e1sico asado de los viernes. Este almuerzo colectivo, financiado mediante la recolecci\u00f3n y venta de materiales de bronce recuperados durante las excavaciones, constituye el principal momento recreativo y de distensi\u00f3n de la semana en el Casco Hist\u00f3rico.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-1.jpg?fit=526%2C787&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-10-6699'>\n\t\t\t\tFoto 5. El ritual esperado: operarios de la construcci\u00f3n compartiendo el cl\u00e1sico asado de los viernes. Este almuerzo colectivo, financiado mediante la recolecci\u00f3n y venta de materiales de bronce recuperados durante las excavaciones, constituye el principal momento recreativo y de distensi\u00f3n de la semana en el Casco Hist\u00f3rico.\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-442754f elementor-widget elementor-widget-text-editor\" data-id=\"442754f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2 class=\"p1\"><b>SERIE FOTOGR\u00c1FICA 9<\/b><\/h2><h3><b>T\u00edtulo \/ T\u00edtulo \u00ab<\/b><strong>Ciudad de Almas<\/strong><b><\/b><b>\u00bb (Per\u00fa, 2016)<\/b><\/h3><h4 class=\"p2\"><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong><\/h4><h4 class=\"wpforms-entry-field-value\">Wilder Samuel Ramos Ochoa (Universidad Nacional Aut\u00f3noma de Bellas Artes del Per\u00fa)<\/h4><h4>Bachiller en Artes Pl\u00e1sticas y Visuales de la Universidad Nacional Aut\u00f3noma de Bellas Artes del Per\u00fa. Posgrado Internacional en Pol\u00edticas Culturales de Base Comunitaria FLACSO-Argentina (2024). Integrante del colectivo C.H.O.L.O. Menci\u00f3n Honrosa en \u00abExpresiones Art\u00edsticas\u00bb del Premio Nacional de Ciudadan\u00eda Ambiental &#8211; Ministerio del Ambiente (2013). Finalista \u201c4\u00ba Concurso de Fotograf\u00eda Antropol\u00f3gica\u201d INAPL-Argentina (2016). Finalista \u201cConcurso fotogr\u00e1fico #LimaInd\u00edgena\u201d CHIRAPAQ-Lima (2017).<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico: <\/b>postgraduado<\/h4><h4 class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> Existe un lugar ubicado en las periferias de la ciudad de Lima en donde vivos y difuntos conviven diariamente. Entre los cerros, el mar y las casas de los pobladores, una huaca milenaria (*) cobija en sus entra\u00f1as, desde tiempos ancestrales, un cementerio popular en donde ni\u00f1os y ni\u00f1as, en su gran mayor\u00eda, se encuentran sepultados. La vida diaria de migrantes provenientes de las regiones andinas y residentes cercanos a la huaca contin\u00faa con sus costumbres y tradiciones, rescatando una convivencialidad comunitaria. Pasado, presente y futuro cohabitan relacionalmente.<\/h4><h4>Fotograf\u00eda digital<\/h4><h4>(*) Huaca-Cerro La Regla<\/h4><div class=\"wpforms-entry-field-item field entry-field-item wpforms-field-textarea wpforms-field-entry-textarea wpforms-field-entry-fields wpforms-entry-field-row-alt\"><div class=\"wpforms-entry-field-item field entry-field-item wpforms-field-textarea wpforms-field-entry-textarea wpforms-field-entry-fields wpforms-entry-field-row-alt\"><h4 class=\"wpforms-entry-field-item field entry-field-item wpforms-field-textarea wpforms-field-entry-textarea wpforms-field-entry-fields wpforms-entry-field-row-alt\"><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 27\/05\/2026<\/h4><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bf8b144 elementor-widget elementor-widget-image-gallery\" data-id=\"bf8b144\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-11 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-11 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-11 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-11 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-11' class='gallery galleryid-6524 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"bf8b144\" data-elementor-lightbox-title=\"(1) Comunidad viva\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjcxMiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMS1Db211bmlkYWQtdml2YS5qcGciLCJzbGlkZXNob3ciOiJiZjhiMTQ0In0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1-Comunidad-viva.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1-Comunidad-viva.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-11-6712\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1-Comunidad-viva.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1-Comunidad-viva.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1-Comunidad-viva.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1-Comunidad-viva.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6712\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6712\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1-Comunidad-viva.jpg?fit=590%2C444&amp;ssl=1\" data-orig-size=\"590,444\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"(1) Comunidad viva\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;1) Comunidad viva&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/1-Comunidad-viva.jpg?fit=590%2C444&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-11-6712'>\n\t\t\t\t1) Comunidad viva\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"bf8b144\" data-elementor-lightbox-title=\"(2) Tanta Wawa (pan de nin\u0303os)\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjcxMywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMi1UYW50YS1XYXdhLXBhbi1kZS1uaW5vcy5qcGciLCJzbGlkZXNob3ciOiJiZjhiMTQ0In0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2-Tanta-Wawa-pan-de-ninos.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2-Tanta-Wawa-pan-de-ninos.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-11-6713\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2-Tanta-Wawa-pan-de-ninos.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2-Tanta-Wawa-pan-de-ninos.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2-Tanta-Wawa-pan-de-ninos.jpg?resize=285%2C285&amp;ssl=1 285w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6713\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6713\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2-Tanta-Wawa-pan-de-ninos.jpg?fit=444%2C590&amp;ssl=1\" data-orig-size=\"444,590\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"(2) Tanta Wawa (pan de nin\u0303os)\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;(2) Tanta Wawa (pan de ni\u00f1os)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/2-Tanta-Wawa-pan-de-ninos.jpg?fit=444%2C590&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-11-6713'>\n\t\t\t\t(2) Tanta Wawa (pan de ni\u00f1os)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"bf8b144\" data-elementor-lightbox-title=\"(3) Menu\u0301 al paso\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjcxNCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvMy1NZW51LWFsLXBhc28uanBnIiwic2xpZGVzaG93IjoiYmY4YjE0NCJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3-Menu-al-paso.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3-Menu-al-paso.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-11-6714\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3-Menu-al-paso.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3-Menu-al-paso.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3-Menu-al-paso.jpg?resize=285%2C285&amp;ssl=1 285w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6714\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6714\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3-Menu-al-paso.jpg?fit=444%2C590&amp;ssl=1\" data-orig-size=\"444,590\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"(3) Menu\u0301 al paso\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;(3) Men\u00fa al paso&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/3-Menu-al-paso.jpg?fit=444%2C590&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-11-6714'>\n\t\t\t\t(3) Men\u00fa al paso\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"bf8b144\" data-elementor-lightbox-title=\"(4) Pukllay (juego)\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjcxNSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvNC1QdWtsbGF5LWp1ZWdvLmpwZyIsInNsaWRlc2hvdyI6ImJmOGIxNDQifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4-Pukllay-juego.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4-Pukllay-juego.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-11-6715\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4-Pukllay-juego.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4-Pukllay-juego.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4-Pukllay-juego.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4-Pukllay-juego.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6715\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6715\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4-Pukllay-juego.jpg?fit=590%2C444&amp;ssl=1\" data-orig-size=\"590,444\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"(4) Pukllay (juego)\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;(4) Pukllay (juego)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/4-Pukllay-juego.jpg?fit=590%2C444&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-11-6715'>\n\t\t\t\t(4) Pukllay (juego)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"bf8b144\" data-elementor-lightbox-title=\"(5) Fiesta de almas\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjcxNiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvNS1GaWVzdGEtZGUtYWxtYXMuanBnIiwic2xpZGVzaG93IjoiYmY4YjE0NCJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-Fiesta-de-almas.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-Fiesta-de-almas.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-11-6716\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-Fiesta-de-almas.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-Fiesta-de-almas.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-Fiesta-de-almas.jpg?resize=285%2C285&amp;ssl=1 285w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6716\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6716\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-Fiesta-de-almas.jpg?fit=439%2C590&amp;ssl=1\" data-orig-size=\"439,590\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"(5) Fiesta de almas\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;(5) Fiesta de almas&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/5-Fiesta-de-almas.jpg?fit=439%2C590&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-11-6716'>\n\t\t\t\t(5) Fiesta de almas\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-01e9865 elementor-widget elementor-widget-text-editor\" data-id=\"01e9865\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2 class=\"p1\"><b>SERIE FOTOGR\u00c1FICA 10<\/b><\/h2><h3><b>T\u00edtulo \/ T\u00edtulo \u00abD<\/b><strong>efender a casa comum: a luta por repara\u00e7\u00e3o e justi\u00e7a dos povos ind\u00edgenas atingidos pelo rompimento da barragem da VALE, em Brumadinho (MG)<\/strong><b><\/b><b>\u00bb (Brasil, 2023-2024)<\/b><\/h3><h4 class=\"p2\"><strong>Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:<\/strong><\/h4><div class=\"wpforms-entry-field-item field entry-field-item wpforms-field-text wpforms-field-entry-text wpforms-field-entry-fields wpforms-entry-field-row-alt\"><div class=\"wpforms-entry-field-item field entry-field-item wpforms-field-text wpforms-field-entry-text wpforms-field-entry-fields wpforms-entry-field-row-alt\"><h4 class=\"wpforms-entry-field-value\">Breno Botelho (Universidade Federal do Rio de Janeiro\/PPGAS-Museu Nacional)<\/h4><\/div><\/div><h4>Antrop\u00f3logo do Instituto Nacional de Coloniza\u00e7\u00e3o e Reforma Agr\u00e1ria (INCRA-MDA); doutorando em Antropologia Social (UFRJ); mestre em Sociologia (UFF); graduado em Ci\u00eancias Sociais (UFRJ). Pesquisador do Laborat\u00f3rio de Antropologia do L\u00fadico e do Sagrado (Ludens \u2013 Museu Nacional). Atua nas linhas de pesquisas interconexas de religi\u00e3o e pol\u00edtica, povos e comunidades tradicionais, crise clim\u00e1tica e processos de transforma\u00e7\u00e3o social.<\/h4><h4 class=\"p1\"><b>Grau acad\u00eamico \/ Grado acad\u00e9mico:<\/b>Doutorando<\/h4><h4 class=\"p2\"><strong>Sinopse, com at\u00e9 700 caracteres com espa\u00e7o \/ Sinopsis (hasta 700 caracteres con espacio):<\/strong> Em 25 de janeiro de 2019 a barragem de rejeitos de minera\u00e7\u00e3o da VALE S.A. rompeu em Brumadinho (MG) matando 272 pessoas e produzindo uma devasta\u00e7\u00e3o socioambiental na bacia do rio Paraopeba. Este ensaio evidencia as comunidades ind\u00edgenas atingidas e sua luta por repara\u00e7\u00e3o e justi\u00e7a. Os eventos retratam o cotidiano de viola\u00e7\u00f5es continuadas pelo contexto da minera\u00e7\u00e3o no territ\u00f3rio, como o derrame do p\u00f3 de min\u00e9rio que contamina todo o entorno do percurso dos trens da minera\u00e7\u00e3o e a necessidade de fornecimento de \u00e1gua mineral em face da contamina\u00e7\u00e3o do Rio Paraopeba ap\u00f3s o rompimento, bem como a mobiliza\u00e7\u00e3o dos povos ind\u00edgenas atingidos na V Romaria pela Ecologia Integral a Brumadinho (2024).<\/h4><h4>As imagens fazem parte de uma pesquisa de doutorado em Antropologia Social, em andamento, sobre o chamado novo ambientalismo cat\u00f3lico, que em contexto de crise clim\u00e1tica se referencia pela no\u00e7\u00e3o de Ecologia Integral. Por meio dessa pesquisa estabeleci trabalho de campo residindo por um ano em Brumadinho -MG (2023-2024) acompanhando a Regi\u00e3o Episcopal Nsa. Sra. Do Ros\u00e1rio (RENSER) criada ap\u00f3s e em fun\u00e7\u00e3o do rompimento da barragem de rejeitos, em 2019, com o intuito de atender e articular a popula\u00e7\u00e3o atingida de Brumadinho e entorno.<\/h4><h4>A Romaria Pela Ecologia Integral a Brumadinho, organizada anualmente pela RENSER, se constituiu como um momento privilegiado de ocupa\u00e7\u00e3o do espa\u00e7o p\u00fablico de Brumadinho, nos termos de uma caminhada ritual (SANCHIS, 1999), que articula religi\u00e3o e pol\u00edtica, com a participa\u00e7\u00e3o de movimentos sociais, familiares de v\u00edtimas, religiosos, ativistas e citadinos em den\u00fancia aos crimes cometidos pela minera\u00e7\u00e3o.<\/h4><h4>Nela, tamb\u00e9m os povos e comunidades tradicionais marcam presen\u00e7a, publicizando as viol\u00eancias por eles sofridas e estandardizando suas reivindica\u00e7\u00f5es. Este ensaio p\u00f5e em evid\u00eancia a luta e a mobiliza\u00e7\u00e3o dos povos das retomadas Patax\u00f3, Patax\u00f3 H\u00e3-h\u00e3-h\u00e3-h\u00e3e, Xucuru-Kariri e Kamak\u00e3 Mongoi\u00f3 da regi\u00e3o.<\/h4><h4>Este trabalho de campo foi viabilizado com financimantos do PPGAS-Museu Nacional (edital interno de aux\u00edlio a campo) e Wenner Gren Foundation for Anthropological Research (Wasdworth fellowship, via acordo com o PPGAS, Museu Nacional, UFRJ).<\/h4><h4><strong>Data de envio \/Fecha de env\u00edo:<\/strong> 28\/05\/2026<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d84d833 elementor-widget elementor-widget-image-gallery\" data-id=\"d84d833\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-12 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-12 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-12 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-12 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=6524&quot;}' id='gallery-12' class='gallery galleryid-6524 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"d84d833\" data-elementor-lightbox-title=\"Foto 01. Cacica Angoho\u0301, da aldeia Katurama\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjcyOSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRm90by0wMS4tQ2FjaWNhLUFuZ29oby1kYS1hbGRlaWEtS2F0dXJhbWEuanBnIiwic2xpZGVzaG93IjoiZDg0ZDgzMyJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-01.-Cacica-Angoho-da-aldeia-Katurama.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-01.-Cacica-Angoho-da-aldeia-Katurama.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-12-6729\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-01.-Cacica-Angoho-da-aldeia-Katurama.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-01.-Cacica-Angoho-da-aldeia-Katurama.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-01.-Cacica-Angoho-da-aldeia-Katurama.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-01.-Cacica-Angoho-da-aldeia-Katurama.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6729\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6729\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-01.-Cacica-Angoho-da-aldeia-Katurama.jpg?fit=787%2C524&amp;ssl=1\" data-orig-size=\"787,524\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Foto 01. Cacica Angoho\u0301, da aldeia Katurama\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 01: Cacica Angoh\u00f3, da aldeia Katurama dos povos Patax\u00f3 e Patax\u00f3 H\u00e3-h\u00e3-h\u00e3e. Percorrendo junto a cacica as estruturas da minera\u00e7\u00e3o que circundam o territ\u00f3rio de seu povo, em dado momento a lideran\u00e7a se abaixa, pega um punhado de p\u00f3 de min\u00e9rio de ferro \u2014 que, transportado diariamente pelos trens da minera\u00e7\u00e3o, se espalham por todo o entorno \u2013 estica os bra\u00e7os em minha dire\u00e7\u00e3o e pede: tira uma foto.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-01.-Cacica-Angoho-da-aldeia-Katurama.jpg?fit=787%2C524&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-12-6729'>\n\t\t\t\tFoto 01: Cacica Angoh\u00f3, da aldeia Katurama dos povos Patax\u00f3 e Patax\u00f3 H\u00e3-h\u00e3-h\u00e3e. Percorrendo junto a cacica as estruturas da minera\u00e7\u00e3o que circundam o territ\u00f3rio de seu povo, em dado momento a lideran\u00e7a se abaixa, pega um punhado de p\u00f3 de min\u00e9rio de ferro \u2014 que, transportado diariamente pelos trens da minera\u00e7\u00e3o, se espalham por todo o entorno \u2013 estica os bra\u00e7os em minha dire\u00e7\u00e3o e pede: tira uma foto.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"d84d833\" data-elementor-lightbox-title=\"Foto 02. Aldeia Nao\u0302 Xoha\u0303\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjczMCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRm90by0wMi4tQWxkZWlhLU5hby1Yb2hhLmpwZyIsInNsaWRlc2hvdyI6ImQ4NGQ4MzMifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-02.-Aldeia-Nao-Xoha.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-02.-Aldeia-Nao-Xoha.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-12-6730\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-02.-Aldeia-Nao-Xoha.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-02.-Aldeia-Nao-Xoha.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-02.-Aldeia-Nao-Xoha.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-02.-Aldeia-Nao-Xoha.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6730\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6730\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-02.-Aldeia-Nao-Xoha.jpg?fit=787%2C525&amp;ssl=1\" data-orig-size=\"787,525\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;5.6&quot;,&quot;credit&quot;:&quot;Barbara&quot;,&quot;camera&quot;:&quot;Canon EOS REBEL T3i&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1700844161&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;55&quot;,&quot;iso&quot;:&quot;125&quot;,&quot;shutter_speed&quot;:&quot;0.0125&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Foto 02. Aldeia Nao\u0302 Xoha\u0303\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 02: Gal\u00f5es de \u00e1gua para consumo da Aldeia Na\u00f4 Xoh\u00e3 . A aldeia Na\u00f4 Xoh\u00e3, dos povos Patax\u00f3 e Patax\u00f3 H\u00e3-h\u00e3-h\u00e3e localizada as margens do rio paraopeba, \u00e0 jusante do rompimento, foi a mais atingida. Ente sagrado e importante meio de subsist\u00eancia desses povos, o rio Paraopeba foi severamente contaminado ap\u00f3s o rompimento, comprometendo a sa\u00fade e a reprudu\u00e7\u00e3o dos ritos sagrados na aldeia. Sem acesso a \u00e1gua, a comunidade se tornou dependente do envio de remessas de gal\u00f5es de \u00e1gua pot\u00e1vel, pago pela mineradora como parte do acordo de repara\u00e7\u00e3o firmado com as institui\u00e7\u00f5es de justi\u00e7a, at\u00e9 que um novo territ\u00f3rio habit\u00e1vel, pleiteado pela comunidade, seja fornecido pela empresa.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-02.-Aldeia-Nao-Xoha.jpg?fit=787%2C525&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-12-6730'>\n\t\t\t\tFoto 02: Gal\u00f5es de \u00e1gua para consumo da Aldeia Na\u00f4 Xoh\u00e3 . A aldeia Na\u00f4 Xoh\u00e3, dos povos Patax\u00f3 e Patax\u00f3 H\u00e3-h\u00e3-h\u00e3e localizada as margens do rio paraopeba, \u00e0 jusante do rompimento, foi a mais atingida. Ente sagrado e importante meio de subsist\u00eancia desses povos, o rio Paraopeba foi severamente contaminado ap\u00f3s o rompimento, comprometendo a sa\u00fade e a reprudu\u00e7\u00e3o dos ritos sagrados na aldeia. Sem acesso a \u00e1gua, a comunidade se tornou dependente do envio de remessas de gal\u00f5es de \u00e1gua pot\u00e1vel, pago pela mineradora como parte do acordo de repara\u00e7\u00e3o firmado com as institui\u00e7\u00f5es de justi\u00e7a, at\u00e9 que um novo territ\u00f3rio habit\u00e1vel, pleiteado pela comunidade, seja fornecido pela empresa.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"d84d833\" data-elementor-lightbox-title=\"Foto 03. Todos os povos se encontram na romaria\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjczMSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRm90by0wMy4tVG9kb3Mtb3MtcG92b3Mtc2UtZW5jb250cmFtLW5hLXJvbWFyaWEuanBnIiwic2xpZGVzaG93IjoiZDg0ZDgzMyJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-03.-Todos-os-povos-se-encontram-na-romaria.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-03.-Todos-os-povos-se-encontram-na-romaria.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-12-6731\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-03.-Todos-os-povos-se-encontram-na-romaria.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-03.-Todos-os-povos-se-encontram-na-romaria.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-03.-Todos-os-povos-se-encontram-na-romaria.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-03.-Todos-os-povos-se-encontram-na-romaria.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6731\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6731\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-03.-Todos-os-povos-se-encontram-na-romaria.jpg?fit=787%2C460&amp;ssl=1\" data-orig-size=\"787,460\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;7.1&quot;,&quot;credit&quot;:&quot;Barbara&quot;,&quot;camera&quot;:&quot;Canon EOS REBEL T3i&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1706180076&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;18&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0.008&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Foto 03. Todos os povos se encontram na romaria\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 03: Todos os povos se encontram na romaria. Lideran\u00e7as de todas as aldeias de Brumadinho e regi\u00e3o reunidos no Santu\u00e1rio da RENSER, de onde saiu a V Romaria pela Ecologia Integral a Brumadinho que ocorre anualmente aos dias 25 de Janeiro, data do rompimento da barragem. A Romaria \u00e9 uma das raras ocasi\u00f5es em que representantes de todas as retomadas ind\u00edgenas existentes no territ\u00f3rio da bacia do Paraopeba, e atingidos pelo rompimento ou pela atividade miner\u00e1ria da regi\u00e3o, conseguem se encontrar, constituindo-se como espa\u00e7o privilegiado para a articula\u00e7\u00e3o e visibiliza\u00e7\u00e3o da luta dos povos ind\u00edgenas.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-03.-Todos-os-povos-se-encontram-na-romaria.jpg?fit=787%2C460&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-12-6731'>\n\t\t\t\tFoto 03: Todos os povos se encontram na romaria. Lideran\u00e7as de todas as aldeias de Brumadinho e regi\u00e3o reunidos no Santu\u00e1rio da RENSER, de onde saiu a V Romaria pela Ecologia Integral a Brumadinho que ocorre anualmente aos dias 25 de Janeiro, data do rompimento da barragem. A Romaria \u00e9 uma das raras ocasi\u00f5es em que representantes de todas as retomadas ind\u00edgenas existentes no territ\u00f3rio da bacia do Paraopeba, e atingidos pelo rompimento ou pela atividade miner\u00e1ria da regi\u00e3o, conseguem se encontrar, constituindo-se como espa\u00e7o privilegiado para a articula\u00e7\u00e3o e visibiliza\u00e7\u00e3o da luta dos povos ind\u00edgenas.\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"d84d833\" data-elementor-lightbox-title=\"Foto 04. Coletiva de imprensa\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjczMiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRm90by0wNC4tQ29sZXRpdmEtZGUtaW1wcmVuc2EuanBnIiwic2xpZGVzaG93IjoiZDg0ZDgzMyJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-04.-Coletiva-de-imprensa.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-04.-Coletiva-de-imprensa.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-12-6732\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-04.-Coletiva-de-imprensa.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-04.-Coletiva-de-imprensa.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-04.-Coletiva-de-imprensa.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-04.-Coletiva-de-imprensa.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6732\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6732\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-04.-Coletiva-de-imprensa.jpg?fit=787%2C525&amp;ssl=1\" data-orig-size=\"787,525\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;4&quot;,&quot;credit&quot;:&quot;Barbara&quot;,&quot;camera&quot;:&quot;Canon EOS REBEL T3i&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1706176618&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;26&quot;,&quot;iso&quot;:&quot;400&quot;,&quot;shutter_speed&quot;:&quot;0.016666666666667&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Foto 04. Coletiva de imprensa\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 04: Coletiva de imprensa. Cacique Sucupira, da aldeia Na\u00f4 Xoh\u00e3, retomada dos povos Patax\u00f3 e Patax\u00f3 H\u00e3-h\u00e3-h\u00e3e, a mais atingida pelo rompimento, durante coletiva de imprensa que abre as atividades da Romaria. Em sua fala, o cacique ressalta as viola\u00e7\u00f5es continuadas cometidas pela mineradora contra seu povo, que permanece vivendo no territ\u00f3rio contaminado pelo rejeito.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-04.-Coletiva-de-imprensa.jpg?fit=787%2C525&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-12-6732'>\n\t\t\t\tFoto 04: Coletiva de imprensa. Cacique Sucupira, da aldeia Na\u00f4 Xoh\u00e3, retomada dos povos Patax\u00f3 e Patax\u00f3 H\u00e3-h\u00e3-h\u00e3e, a mais atingida pelo rompimento, durante coletiva de imprensa que abre as atividades da Romaria. Em sua fala, o cacique ressalta as viola\u00e7\u00f5es continuadas cometidas pela mineradora contra seu povo, que permanece vivendo no territ\u00f3rio contaminado pelo rejeito.\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"d84d833\" data-elementor-lightbox-title=\"Foto 05. A Romaria pelas ruas de Brumadinho\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NjczMywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRm90by0wNS4tQS1Sb21hcmlhLXBlbGFzLXJ1YXMtZGUtQnJ1bWFkaW5oby5qcGciLCJzbGlkZXNob3ciOiJkODRkODMzIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-05.-A-Romaria-pelas-ruas-de-Brumadinho.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-05.-A-Romaria-pelas-ruas-de-Brumadinho.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-12-6733\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-05.-A-Romaria-pelas-ruas-de-Brumadinho.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-05.-A-Romaria-pelas-ruas-de-Brumadinho.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-05.-A-Romaria-pelas-ruas-de-Brumadinho.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-05.-A-Romaria-pelas-ruas-de-Brumadinho.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"6733\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=6733\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-05.-A-Romaria-pelas-ruas-de-Brumadinho.jpg?fit=787%2C525&amp;ssl=1\" data-orig-size=\"787,525\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;7.1&quot;,&quot;credit&quot;:&quot;Barbara&quot;,&quot;camera&quot;:&quot;Canon EOS REBEL T3i&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1706185417&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;18&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0.008&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Foto 05. A Romaria pelas ruas de Brumadinho\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Foto 05: Ato dos povos ind\u00edgenas no percurso da Romaria. Ap\u00f3s a realiza\u00e7\u00e3o da coletiva de imprensa e celebra\u00e7\u00e3o de uma missa de abertura, os romeiros percorrem as ruas de Brumadinho saindo do santu\u00e1rio at\u00e9 o letreiro da cidade. Ao lado do cacique e lideran\u00e7as da aldeia Arapo\u00e3 Kakya, retomada dos povos Xucuru Kariri, em Brumadinho, a deputada federal ind\u00edgena, por Minas Gerais, C\u00e9lia Xakriab\u00e1, participa da caminhada da Romaria pela Ecologia Integral a Brumadinho. As lideran\u00e7as carregam uma faixa produzida pelo Conselho Indigenista Mission\u00e1rio (CIMI), organismo da a\u00e7\u00e3o social cat\u00f3lica que acompanha e articula os povos ind\u00edgenas na regi\u00e3o.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Foto-05.-A-Romaria-pelas-ruas-de-Brumadinho.jpg?fit=787%2C525&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-12-6733'>\n\t\t\t\tFoto 05: Ato dos povos ind\u00edgenas no percurso da Romaria. Ap\u00f3s a realiza\u00e7\u00e3o da coletiva de imprensa e celebra\u00e7\u00e3o de uma missa de abertura, os romeiros percorrem as ruas de Brumadinho saindo do santu\u00e1rio at\u00e9 o letreiro da cidade. Ao lado do cacique e lideran\u00e7as da aldeia Arapo\u00e3 Kakya, retomada dos povos Xucuru Kariri, em Brumadinho, a deputada federal ind\u00edgena, por Minas Gerais, C\u00e9lia Xakriab\u00e1, participa da caminhada da Romaria pela Ecologia Integral a Brumadinho. As lideran\u00e7as carregam uma faixa produzida pelo Conselho Indigenista Mission\u00e1rio (CIMI), organismo da a\u00e7\u00e3o social cat\u00f3lica que acompanha e articula os povos ind\u00edgenas na regi\u00e3o.\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>SERIES FOTOGR\u00c1FICAS DE LA MUESTRA EN ANTROPOLOG\u00cdA VISUAL 3ER CONGRESO INTERNACIONAL DE ANTROPOLOG\u00cdAS DEL SUR 2026 \/ S\u00c9RIE FOTOGR\u00c1FICA DA EXPOSI\u00c7\u00c3O EM ANTROPOLOGIA VISUAL DO 3\u00ba CONGRESSO INTERNACIONAL DE ANTROPOLOGIAS DO SUL 2026 SERIE FOTOGR\u00c1FICA 1 T\u00edtulo \/ T\u00edtulo \u00abReligiosidad popular en M\u00e9xico\u00bb (2025) Autor\/a das fotografias \/ Autor\/a\/e de la fotograf\u00eda:\u00a0 Carla Angelini (LAR\/Unicamp,<\/p>\n<p><a href=\"https:\/\/antropologiasdelsur.org\/?page_id=6524\" class=\"more-link themebutton\">Leer m\u00e1s<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6524","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P7en3k-1He","jetpack-related-posts":[{"id":78,"url":"https:\/\/antropologiasdelsur.org\/?page_id=78","url_meta":{"origin":6524,"position":0},"title":"Circulares","author":"petrizzo","date":"12\/09\/2015","format":false,"excerpt":"1ERA CIRCULARCompartimos la 1era Circular del 3er Congreso Internacional de Antropolog\u00edas del Sur 2026, donde se explican los ejes tem\u00e1ticos, las modalidades de participaci\u00f3n y el cronograma. \/\u00a0Compartilhamos a 1\u00aa Circular do 3\u00ba Congresso Internacional de Antropologias do Sul de 2026, que explica os eixos tem\u00e1ticos, as modalidades de 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