{"id":8743,"date":"2026-10-10T13:57:28","date_gmt":"2026-10-10T18:27:28","guid":{"rendered":"https:\/\/antropologiasdelsur.org\/?page_id=8743"},"modified":"2026-10-25T20:31:02","modified_gmt":"2026-10-26T01:01:02","slug":"mesa-redonda-central-virtual-3","status":"publish","type":"page","link":"https:\/\/antropologiasdelsur.org\/?page_id=8743","title":{"rendered":"Mesa redonda central virtual 3"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"8743\" class=\"elementor elementor-8743\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d7953c7 e-flex e-con-boxed e-con e-parent\" data-id=\"d7953c7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7871677 elementor-widget elementor-widget-heading\" data-id=\"7871677\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mesas Redondas centrales modalidad virtual \/ Mesas-Redondas virtuais\u200b<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-23093a7 elementor-widget elementor-widget-text-editor\" data-id=\"23093a7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h3><span style=\"color: #000080;\"><strong>Mesa Redonda 3 virtual <\/strong><strong>Projeto Caminhos de Abya Yala: \u00abIntelectuales ind\u00edgenas en Abya Yala: historias, saberes y resistencias detr\u00e1s de un concepto polis\u00e9mico \/ Intelectuais ind\u00edgenas em Abya Yala: hist\u00f3rias, saberes e resist\u00eancias por tr\u00e1s de um conceito poliss\u00eamico\u00bb<\/strong><\/span><\/h3>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2354f4a elementor-widget elementor-widget-image-gallery\" data-id=\"2354f4a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-1 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-1 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=8743&quot;}' id='gallery-1' class='gallery galleryid-8743 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2354f4a\" data-elementor-lightbox-title=\"Alessandra\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6ODc1NSwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8xMFwvQWxlc3NhbmRyYS1zY2FsZWQuanBnIiwic2xpZGVzaG93IjoiMjM1NGY0YSJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?ssl=1\"><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-8755\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"8755\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=8755\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?fit=2560%2C1696&amp;ssl=1\" data-orig-size=\"2560,1696\" data-comments-opened=\"1\" data-image-title=\"Alessandra\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Alessandra Gonzalez de Carvalho Seixlack (Universidade do Estado do Rio de Janeiro &amp;#8211; Brasil)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-scaled.jpg?fit=1024%2C678&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-8755'>\n\t\t\t\tAlessandra Gonzalez de Carvalho Seixlack (Universidade do Estado do Rio de Janeiro &#8211; Brasil)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2354f4a\" data-elementor-lightbox-title=\"Claudia Zapata Silva\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6ODc1NiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8xMFwvQ2xhdWRpYS1aYXBhdGEtU2lsdmEucG5nIiwic2xpZGVzaG93IjoiMjM1NGY0YSJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Claudia-Zapata-Silva.png?ssl=1\"><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Claudia-Zapata-Silva.png?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-8756\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Claudia-Zapata-Silva.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Claudia-Zapata-Silva.png?resize=285%2C285&amp;ssl=1 285w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"8756\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=8756\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Claudia-Zapata-Silva.png?fit=365%2C547&amp;ssl=1\" data-orig-size=\"365,547\" data-comments-opened=\"1\" data-image-title=\"Claudia Zapata Silva\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Claudia Zapata Silva (Universidad de Chile &amp;#8211; Chile)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Claudia-Zapata-Silva.png?fit=365%2C547&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-8756'>\n\t\t\t\tClaudia Zapata Silva (Universidad de Chile &#8211; Chile)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2354f4a\" data-elementor-lightbox-title=\"Enrique Antileo\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6ODc1NywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8xMFwvRW5yaXF1ZS1BbnRpbGVvLmpwZWciLCJzbGlkZXNob3ciOiIyMzU0ZjRhIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?ssl=1\"><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-8757\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?w=1594&amp;ssl=1 1594w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=1020%2C1024&amp;ssl=1 1020w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=768%2C771&amp;ssl=1 768w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=1530%2C1536&amp;ssl=1 1530w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?resize=285%2C285&amp;ssl=1 285w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"8757\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=8757\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?fit=1594%2C1600&amp;ssl=1\" data-orig-size=\"1594,1600\" data-comments-opened=\"1\" data-image-meta=\"{&quot;created_timestamp&quot;:&quot;1791635571&quot;}\" data-image-title=\"Enrique Antileo\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Enrique Antileo Baeza (Universidad Alberto Hurtado &amp;#8211; Chile)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Enrique-Antileo.jpeg?fit=1020%2C1024&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-8757'>\n\t\t\t\tEnrique Antileo Baeza (Universidad Alberto Hurtado &#8211; Chile)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"2354f4a\" data-elementor-lightbox-title=\"Ivanilson Xoko\u0301- Brasil\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6ODc1OCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8xMFwvSXZhbmlsc29uLVhva28tQnJhc2lsLmpwZyIsInNsaWRlc2hvdyI6IjIzNTRmNGEifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-8758\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?w=640&amp;ssl=1 640w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?resize=570%2C570&amp;ssl=1 570w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?resize=285%2C285&amp;ssl=1 285w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"8758\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=8758\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?fit=640%2C640&amp;ssl=1\" data-orig-size=\"640,640\" data-comments-opened=\"1\" data-image-title=\"Ivanilson Xoko\u0301- Brasil\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Ivanilson Martins dos Santos Xok\u00f3 (Universidade Federal Rural de Pernambuco &amp;#8211; Brasil)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Ivanilson-Xoko-Brasil.jpg?fit=640%2C640&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-8758'>\n\t\t\t\tIvanilson Martins dos Santos Xok\u00f3 (Universidade Federal Rural de Pernambuco &#8211; Brasil)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fea774e elementor-widget elementor-widget-text-editor\" data-id=\"fea774e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-736dbe4 elementor-widget elementor-widget-text-editor\" data-id=\"736dbe4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><div class=\"elementor-element elementor-element-775465b elementor-widget elementor-widget-text-editor\" data-id=\"775465b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><div class=\"elementor-element elementor-element-aea1c7b elementor-widget elementor-widget-text-editor\" data-id=\"aea1c7b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><div class=\"elementor-element elementor-element-1f0b5dd elementor-widget elementor-widget-text-editor\" data-id=\"1f0b5dd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><h2><strong>D\u00eda 3: Viernes 06\/11\/2026 \/ Dia 3: Sexta-feira, 06\/11\/2026<\/strong><\/h2><h4><strong>Horario \/ Hor\u00e1rios:<\/strong>\u00a014:00-15:30 hrs. (Sur de Brasil)<\/h4><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-08efb45 elementor-widget elementor-widget-button\" data-id=\"08efb45\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/antropologiasdelsur.org\/?page_id=6388\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Dar click PROGRAMACI\u00d3N<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bb426e6 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"bb426e6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4f7ebee elementor-widget elementor-widget-text-editor\" data-id=\"4f7ebee\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4 class=\"p1\"><b>Transmisi\u00f3n en vivo Canal YouTube Red de Antropolog\u00edas del Sur.<\/b><\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-889f639 elementor-widget elementor-widget-button\" data-id=\"889f639\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.youtube.com\/@reddeantropologiasdelsur\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Canal YouTube RedAS<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-dee178e elementor-widget elementor-widget-text-editor\" data-id=\"dee178e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4 class=\"p1\"><b>Transmisi\u00f3n v\u00eda Zoom, dar click en el bot\u00f3n para entrar:<\/b><\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f01dcf elementor-widget elementor-widget-button\" data-id=\"3f01dcf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/us06web.zoom.us\/j\/86813055525?pwd=BNwSOH3nmlacW3uN7aA8asgU0QtnHJ.1\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">SALA 11 DE ZOOM<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ca30ab7 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"ca30ab7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d492cb3 elementor-widget elementor-widget-text-editor\" data-id=\"d492cb3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4><strong>Moderaci\u00f3n: <\/strong>Bruno Azambuja (UERJ)<\/h4><h4><strong>RESUMEN: <\/strong><span style=\"font-weight: 400;\">La participaci\u00f3n de los intelectuales ind\u00edgenas en la esfera p\u00fablica ha suscitado m\u00faltiples reflexiones sobre c\u00f3mo las narrativas nacionales y la gram\u00e1tica anal\u00edtica moderna siguen siendo hegem\u00f3nicas en los modos de hacer historia y pol\u00edtica en el continente americano. No obstante, frente a los desaf\u00edos ambientales, econ\u00f3micos, \u00e9ticos y epistemol\u00f3gicos contempor\u00e1neos, resulta evidente la importancia de reconocer y valorar la actividad intelectual ind\u00edgena, sus narrativas y perspectivas sobre el cambio clim\u00e1tico, el agotamiento de los modelos econ\u00f3micos vigentes y los l\u00edmites de la pol\u00edtica moderna \u2014o de la pol\u00edtica en su sentido usual\u2014.<\/span><\/h4><h4><span style=\"font-weight: 400;\">Para analizar las reflexiones de los intelectuales ind\u00edgenas en di\u00e1logo con sus formas pol\u00edticas de acci\u00f3n en el mundo, es fundamental interpretarlas como narrativas que, si bien dialogan con conceptos y categor\u00edas anal\u00edticas antes tenidos como autoevidentes y universales, tambi\u00e9n pueden muchas veces desestabilizarlos y cuestionarlos. Es igualmente importante notar que la escritura, anta\u00f1o instrumento de dominaci\u00f3n e imposici\u00f3n de la colonialidad, se ha convertido en un poderoso medio de visibilizaci\u00f3n de las historias y resistencias ind\u00edgenas. Sin embargo, no siempre es sencillo dilucidar las fronteras entre la especificidad del trabajo intelectual ind\u00edgena y el di\u00e1logo que estos intelectuales establecen con el vocabulario pol\u00edtico y los aparatos institucionales modernos.<\/span><\/h4><h4><span style=\"font-weight: 400;\">Con el prop\u00f3sito de arrojar luz sobre estas cuestiones, la mesa redonda pretende problematizar la polisemia del concepto de intelectual ind\u00edgena y explorar los significados hist\u00f3ricos de la emergencia de la pol\u00edtica ind\u00edgena organizada en las \u00faltimas d\u00e9cadas, as\u00ed como las maneras espec\u00edficas en que los mundos ind\u00edgenas se relacionan con el mundo moderno y sus diferentes modos de concebir la actividad intelectual y pol\u00edtica.<\/span><\/h4><h4><strong>RESUMO:<\/strong> A participa\u00e7\u00e3o de intelectuais ind\u00edgenas na esfera p\u00fablica tem suscitado m\u00faltiplas reflex\u00f5es sobre como as narrativas nacionais e a gram\u00e1tica anal\u00edtica moderna permanecem hegem\u00f4nicas nas formas de fazer hist\u00f3ria e pol\u00edtica no continente americano. No entanto, diante dos desafios ambientais, econ\u00f4micos, \u00e9ticos e epistemol\u00f3gicos contempor\u00e2neos, torna-se evidente a import\u00e2ncia de reconhecer e valorizar a atividade intelectual ind\u00edgena, bem como suas narrativas e perspectivas sobre as mudan\u00e7as clim\u00e1ticas, o esgotamento dos modelos econ\u00f4micos vigentes e os limites da pol\u00edtica moderna \u2014 ou da pol\u00edtica em seu sentido usual.<br \/>Para analisar as reflex\u00f5es dos intelectuais ind\u00edgenas em di\u00e1logo com suas formas pol\u00edticas de atua\u00e7\u00e3o no mundo, \u00e9 fundamental interpret\u00e1-las como narrativas que, embora dialoguem com conceitos e categorias anal\u00edticas antes considerados autoevidentes e universais, tamb\u00e9m podem, muitas vezes, desestabiliz\u00e1-los e question\u00e1-los. \u00c9 igualmente importante notar que a escrita, outrora instrumento de domina\u00e7\u00e3o e imposi\u00e7\u00e3o da colonialidade, tornou-se um poderoso meio de dar visibilidade \u00e0s hist\u00f3rias e resist\u00eancias ind\u00edgenas. Contudo, nem sempre \u00e9 simples delimitar as fronteiras entre a especificidade do trabalho intelectual ind\u00edgena e o di\u00e1logo que esses intelectuais estabelecem com o vocabul\u00e1rio pol\u00edtico e os aparatos institucionais modernos.<br \/>Com o objetivo de lan\u00e7ar luz sobre essas quest\u00f5es, a mesa-redonda pretende problematizar a polissemia do conceito de intelectual ind\u00edgena e explorar os significados hist\u00f3ricos da emerg\u00eancia da pol\u00edtica ind\u00edgena organizada nas \u00faltimas d\u00e9cadas, bem como as formas espec\u00edficas pelas quais os mundos ind\u00edgenas se relacionam com o mundo moderno e suas diferentes maneiras de conceber a atividade intelectual e pol\u00edtica.<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Mesas Redondas centrales modalidad virtual \/ Mesas-Redondas virtuais\u200b Mesa Redonda 3 virtual Projeto Caminhos de Abya Yala: \u00abIntelectuales ind\u00edgenas en Abya Yala: historias, saberes y resistencias detr\u00e1s de un concepto polis\u00e9mico \/ Intelectuais ind\u00edgenas em Abya Yala: hist\u00f3rias, saberes e resist\u00eancias por tr\u00e1s de um conceito poliss\u00eamico\u00bb Alessandra Gonzalez de Carvalho Seixlack (Universidade do Estado<\/p>\n<p><a href=\"https:\/\/antropologiasdelsur.org\/?page_id=8743\" class=\"more-link themebutton\">Leer m\u00e1s<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8743","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P7en3k-2h1","jetpack-related-posts":[{"id":7245,"url":"https:\/\/antropologiasdelsur.org\/?page_id=7245","url_meta":{"origin":8743,"position":0},"title":"Mesas Redondas","author":"Annel 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