{"id":8763,"date":"2026-10-10T14:07:59","date_gmt":"2026-10-10T18:37:59","guid":{"rendered":"https:\/\/antropologiasdelsur.org\/?page_id=8763"},"modified":"2026-10-27T11:59:59","modified_gmt":"2026-10-27T16:29:59","slug":"mesa-redonda-central-virtual-4","status":"publish","type":"page","link":"https:\/\/antropologiasdelsur.org\/?page_id=8763","title":{"rendered":"Mesa redonda central virtual 4"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"8763\" class=\"elementor elementor-8763\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f2c3c18 e-flex e-con-boxed e-con e-parent\" data-id=\"f2c3c18\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-626746f elementor-widget elementor-widget-heading\" data-id=\"626746f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Mesas Redondas centrales modalidad virtual \/ Mesas-Redondas virtuais\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c93a6bd elementor-widget elementor-widget-text-editor\" data-id=\"c93a6bd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3efc24c elementor-widget elementor-widget-text-editor\" data-id=\"3efc24c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><h3><span style=\"color: #000080;\"><strong>Mesa Redonda 4 virtual: \u00ab<\/strong><strong>La antropolog\u00eda cubana en perspectiva caribe\u00f1a: c<em>uerpos, comunidades y di\u00e1logos interepist\u00e9micos<\/em><\/strong>\u00a0<strong>\/ Antropologia cubana a partir de uma perspectiva caribenha: <em>corpos, comunidades e di\u00e1logos interepist\u00eamicos\u00bb<\/em><\/strong><\/span><\/h3><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4ad7ecf elementor-widget elementor-widget-image-gallery\" data-id=\"4ad7ecf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style>\n\t\t\t#gallery-1 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 25%;\n\t\t\t}\n\t\t\t#gallery-1 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div data-carousel-extra='{&quot;blog_id&quot;:1,&quot;permalink&quot;:&quot;https:\/\/antropologiasdelsur.org\/?page_id=8763&quot;}' id='gallery-1' class='gallery galleryid-8763 gallery-columns-4 gallery-size-thumbnail'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"4ad7ecf\" data-elementor-lightbox-title=\"Ernesto Caveda de la Guardia\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NzQzOCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRXJuZXN0by1DYXZlZGEtZGUtbGEtR3VhcmRpYS5qcGciLCJzbGlkZXNob3ciOiI0YWQ3ZWNmIn0%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Ernesto-Caveda-de-la-Guardia.jpg?ssl=1\"><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Ernesto-Caveda-de-la-Guardia.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-7438\" data-attachment-id=\"7438\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=7438\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Ernesto-Caveda-de-la-Guardia.jpg?fit=271%2C412&amp;ssl=1\" data-orig-size=\"271,412\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;2.5&quot;,&quot;camera&quot;:&quot;M2101K7BNY&quot;,&quot;created_timestamp&quot;:&quot;1759589303&quot;,&quot;focal_length&quot;:&quot;3.49&quot;,&quot;iso&quot;:&quot;55&quot;,&quot;shutter_speed&quot;:&quot;0.028571428571429&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Ernesto Caveda de la Guardia\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Ernesto Caveda de la Guardia (NESC &amp;#8211; UNILA, Brasil)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Ernesto-Caveda-de-la-Guardia.jpg?fit=271%2C412&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-7438'>\n\t\t\t\tErnesto Caveda de la Guardia (NESC &#8211; UNILA, Brasil)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"4ad7ecf\" data-elementor-lightbox-title=\"Armando_Rangel_Rivero\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NzQ0OCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvQXJtYW5kb19SYW5nZWxfUml2ZXJvLmpwZyIsInNsaWRlc2hvdyI6IjRhZDdlY2YifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Armando_Rangel_Rivero.jpg?ssl=1\"><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Armando_Rangel_Rivero.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-7448\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Armando_Rangel_Rivero.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Armando_Rangel_Rivero.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Armando_Rangel_Rivero.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Armando_Rangel_Rivero.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"7448\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=7448\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Armando_Rangel_Rivero.jpg?fit=640%2C480&amp;ssl=1\" data-orig-size=\"640,480\" data-comments-opened=\"1\" data-image-title=\"Armando_Rangel_Rivero\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Armando Rangel Rivero (Museo Antropol\u00f3gico Montan\u00e9, Cuba)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Armando_Rangel_Rivero.jpg?fit=640%2C480&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-7448'>\n\t\t\t\tArmando Rangel Rivero (Museo Antropol\u00f3gico Montan\u00e9, Cuba)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"4ad7ecf\" data-elementor-lightbox-title=\"Fe\u0301lix Manuel Rosado Garci\u0301a\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NzQ0MCwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvRmVsaXgtTWFudWVsLVJvc2Fkby1HYXJjaWEucG5nIiwic2xpZGVzaG93IjoiNGFkN2VjZiJ9\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Felix-Manuel-Rosado-Garcia.png?ssl=1\"><img decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Felix-Manuel-Rosado-Garcia.png?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-7440\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Felix-Manuel-Rosado-Garcia.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Felix-Manuel-Rosado-Garcia.png?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Felix-Manuel-Rosado-Garcia.png?resize=285%2C285&amp;ssl=1 285w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"7440\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=7440\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Felix-Manuel-Rosado-Garcia.png?fit=423%2C480&amp;ssl=1\" data-orig-size=\"423,480\" data-comments-opened=\"1\" data-image-title=\"Fe\u0301lix Manuel Rosado Garci\u0301a\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;F\u00e9lix Manuel Rosado Garc\u00eda (Instituto Nacional de Higiene, Epidemiolog\u00eda y Microbiolog\u00eda, La Habana, Cuba)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Felix-Manuel-Rosado-Garcia.png?fit=423%2C480&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-7440'>\n\t\t\t\tF\u00e9lix Manuel Rosado Garc\u00eda (Instituto Nacional de Higiene, Epidemiolog\u00eda y Microbiolog\u00eda, La Habana, Cuba)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"4ad7ecf\" data-elementor-lightbox-title=\"Chiara Trevisan\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NzQ0MiwidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvQ2hpYXJhLVRyZXZpc2FuLmpwZyIsInNsaWRlc2hvdyI6IjRhZDdlY2YifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Chiara-Trevisan.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Chiara-Trevisan.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-7442\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Chiara-Trevisan.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Chiara-Trevisan.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Chiara-Trevisan.jpg?resize=285%2C285&amp;ssl=1 285w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Chiara-Trevisan.jpg?zoom=3&amp;resize=150%2C150&amp;ssl=1 450w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"7442\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=7442\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Chiara-Trevisan.jpg?fit=548%2C768&amp;ssl=1\" data-orig-size=\"548,768\" data-comments-opened=\"1\" data-image-title=\"Chiara Trevisan\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Chiara Trevisan (Instituto de Medicina Tropical, Amberes, B\u00e9lgica)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Chiara-Trevisan.jpg?fit=548%2C768&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-7442'>\n\t\t\t\tChiara Trevisan (Instituto de Medicina Tropical, Amberes, B\u00e9lgica)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"4ad7ecf\" data-elementor-lightbox-title=\"Katja Polman\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6NzQ0MywidXJsIjoiaHR0cHM6XC9cL2FudHJvcG9sb2dpYXNkZWxzdXIub3JnXC93cC1jb250ZW50XC91cGxvYWRzXC8yMDI2XC8wOVwvS2F0amEtUG9sbWFuLmpwZyIsInNsaWRlc2hvdyI6IjRhZDdlY2YifQ%3D%3D\" href=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?ssl=1\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?resize=150%2C150&amp;ssl=1\" class=\"attachment-thumbnail size-thumbnail\" alt=\"\" aria-describedby=\"gallery-1-7443\" srcset=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?w=400&amp;ssl=1 400w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?resize=380%2C380&amp;ssl=1 380w, https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?resize=285%2C285&amp;ssl=1 285w\" sizes=\"(max-width: 150px) 100vw, 150px\" data-attachment-id=\"7443\" data-permalink=\"https:\/\/antropologiasdelsur.org\/?attachment_id=7443\" data-orig-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?fit=400%2C400&amp;ssl=1\" data-orig-size=\"400,400\" data-comments-opened=\"1\" data-image-title=\"Katja Polman\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;(Instituto de Medicina Tropical, Amberes, B\u00e9lgica)&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Katja-Polman.jpg?fit=400%2C400&amp;ssl=1\" \/><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-7443'>\n\t\t\t\t(Instituto de Medicina Tropical, Amberes, B\u00e9lgica)\n\t\t\t\t<\/dd><\/dl>\n\t\t\t<br style='clear: both' \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-87c2de9 elementor-widget elementor-widget-text-editor\" data-id=\"87c2de9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fea774e elementor-widget elementor-widget-text-editor\" data-id=\"fea774e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><div class=\"elementor-element elementor-element-736dbe4 elementor-widget elementor-widget-text-editor\" data-id=\"736dbe4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><div class=\"elementor-element elementor-element-775465b elementor-widget elementor-widget-text-editor\" data-id=\"775465b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><div class=\"elementor-element elementor-element-aea1c7b elementor-widget elementor-widget-text-editor\" data-id=\"aea1c7b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><div class=\"elementor-element elementor-element-1f0b5dd elementor-widget elementor-widget-text-editor\" data-id=\"1f0b5dd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\"><h2><strong>D\u00eda 3: Viernes 06\/11\/2026 \/ Dia 3: Sexta-feira, 06\/11\/2026<\/strong><\/h2><h4><strong>Horario \/ Hor\u00e1rios:<\/strong>\u00a019:00-20:30 hrs. (Sur de Brasil)<\/h4><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9768ec4 elementor-widget elementor-widget-button\" data-id=\"9768ec4\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/antropologiasdelsur.org\/?page_id=6388\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Dar click PROGRAMACI\u00d3N<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-765481f elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"765481f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a21aecf elementor-widget elementor-widget-text-editor\" data-id=\"a21aecf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4 class=\"p1\"><b>Transmisi\u00f3n en vivo Canal YouTube Red de Antropolog\u00edas del Sur.<\/b><\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5890759 elementor-widget elementor-widget-button\" data-id=\"5890759\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.youtube.com\/@reddeantropologiasdelsur\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Canal YouTube RedAS<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e6eba17 elementor-widget elementor-widget-text-editor\" data-id=\"e6eba17\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4 class=\"p1\"><b>Transmisi\u00f3n v\u00eda Zoom, dar click en el bot\u00f3n para entrar:<\/b><\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b2149fc elementor-widget elementor-widget-button\" data-id=\"b2149fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/us06web.zoom.us\/j\/86813055525?pwd=BNwSOH3nmlacW3uN7aA8asgU0QtnHJ.1\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">SALA 11 DE ZOOM<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a976b98 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"a976b98\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0060a7f elementor-widget elementor-widget-text-editor\" data-id=\"0060a7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4><strong>Coordinaci\u00f3n:<\/strong> Ernesto Caveda de la Guardia (NESC &#8211; Universidade Federal da Integra\u00e7\u00e3o Latino-Americana \u2013 UNILA, Brasil); Armando Rangel Rivero (Museo Antropol\u00f3gico Montan\u00e9, Facultad de Biolog\u00eda, Universidad de La Habana, Cuba)<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4794530 elementor-widget elementor-widget-heading\" data-id=\"4794530\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">INTERVENCIONES<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9f56432 elementor-widget elementor-widget-heading\" data-id=\"9f56432\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Intervenci\u00f3n 1. Cruz de Piedra: vida cotidiana, territorio y salud en un asentamiento perif\u00e9rico de La Habana<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-11093c2 elementor-widget elementor-widget-text-editor\" data-id=\"11093c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4>Mar\u00eda Elena D\u00edaz S\u00e1nchez\u00b9, F\u00e9lix Manuel Rosado Garc\u00eda\u00b9, Yoandry Alfonso D\u00edaz Fuentes\u00b9, Chiara Trevisan\u00b2 y Katja Polman\u00b2<\/h4><h4>\u00b9 Instituto Nacional de Higiene, Epidemiolog\u00eda y Microbiolog\u00eda, La Habana, Cuba<\/h4><h4>\u00b2 Instituto de Medicina Tropical, Amberes, B\u00e9lgica<\/h4><h4><strong>RESUMEN \/ RESUMO:<\/strong>\u00a0La comunidad Cruz de Piedra, ubicada en la periferia suroeste de La Habana, constituye un asentamiento de tr\u00e1nsito donde familias provenientes de diversos municipios capitalinos han sido reubicadas en espera de una soluci\u00f3n habitacional definitiva. Aunque concebido como temporal, m\u00e1s de la mitad de las familias ha permanecido all\u00ed por m\u00e1s de diez a\u00f1os, transformando el espacio en un territorio vivido donde la precariedad material y la espera prolongada se institucionalizan. El parque inmobiliario deteriorado, las carencias econ\u00f3micas y limitada disponibilidad de servicios dentro del propio asentamiento configuran un entorno de vulnerabilidad estructural que obliga a los residentes a desplazarse cotidianamente para resolver necesidades b\u00e1sicas.<\/h4><h4>La vida comunitaria, sin embargo, se revitaliza mediante proyectos educativos y art\u00edsticos impulsados desde la Secundaria B\u00e1sica 28 de Enero, que act\u00faan como dispositivos de cohesi\u00f3n social y producci\u00f3n de identidad en un contexto marcado por la fragmentaci\u00f3n. El estudio incluy\u00f3 al 50% de la poblaci\u00f3n (527 personas), con predominio femenino y una presencia significativa de amas de casa y jubilados, lo que revela una estructura laboral atravesada por la informalidad y la desvinculaci\u00f3n del empleo estatal. Los niveles educativos muestran un capital cultural heterog\u00e9neo, con baja presencia de estudios universitarios.<\/h4><h4>La evaluaci\u00f3n del estado nutricional, realizada seg\u00fan criterios de OMS, evidenci\u00f3 crecimiento normal en ni\u00f1os y adolescentes, en contraste con las condiciones materiales del entorno. En los adultos, la elevada prevalencia de sobrepeso y riesgo cardiometab\u00f3lico expresa formas contempor\u00e1neas de malnutrici\u00f3n vinculadas a desigualdades urbanas, estr\u00e9s cr\u00f3nico y transiciones alimentarias propias de asentamientos perif\u00e9ricos.<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f3dee7f elementor-widget elementor-widget-heading\" data-id=\"f3dee7f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Intervenci\u00f3n 2. Siboney de la cultura y ciboney de la etnohistoria: nacionalismo y conflicto interepist\u00e9mico sobre una comunidad ind\u00edgena caribe\u00f1a<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-703881c elementor-widget elementor-widget-text-editor\" data-id=\"703881c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4>Ernesto Caveda de la Guardia (NESC &#8211; Universidade Federal da Integra\u00e7\u00e3o Latino-Americana \u2013 UNILA, Brasil)<\/h4><h4><strong>RESUMEN \/ RESUMO:<\/strong>\u00a0El t\u00e9rmino\u00a0<em>siboney<\/em>\u00a0ocupa un lugar singular en la cultura cubana y en la historia de la antropolog\u00eda caribe\u00f1a. El presente trabajo ofrece un recorrido descriptivo y cr\u00edtico por sus principales significados, desde el ancestro ind\u00edgena idealizado por el siboneyismo decimon\u00f3nico hasta el ciboney hist\u00f3rico documentado por Bartolom\u00e9 de Las Casas. Examina asimismo la atribuci\u00f3n formulada por Mark R. Harrington en 1921, que traslad\u00f3 el etn\u00f3nimo a un horizonte arqueol\u00f3gico acer\u00e1mico y preagr\u00edcola, as\u00ed como su posterior consolidaci\u00f3n en las clasificaciones de la arqueolog\u00eda cubana. El contraste entre fuentes coloniales, cultura material, literatura nacionalista e historiograf\u00eda permite reconstruir los desplazamientos sem\u00e1nticos de la categor\u00eda y las dificultades para restituir su referente hist\u00f3rico. Las investigaciones etnoling\u00fc\u00edsticas recientes han ampliado la discusi\u00f3n hacia Jamaica y Hait\u00ed, vincul\u00e1ndola con secuencias arqueol\u00f3gicas discutidas tambi\u00e9n en Cuba. Este itinerario revela un conflicto interepist\u00e9mico de alcance caribe\u00f1o, donde una misma denominaci\u00f3n articula identidades, clasificaciones y memorias.<\/h4><h4><strong>Palabras clave:\u00a0<\/strong>siboneyismo; ciboney; etnohistoria antillana; historia de la antropolog\u00eda; Caribe.<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-225606e elementor-widget elementor-widget-heading\" data-id=\"225606e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Intervenci\u00f3n 3. Estudios de casos sobre investigaciones aplicadas de Antropolog\u00eda biol\u00f3gica en Cuba<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4d342f2 elementor-widget elementor-widget-text-editor\" data-id=\"4d342f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4>Armando Rangel Rivero (Museo Antropol\u00f3gico Montan\u00e9. Facultad de Biolog\u00eda. Universidad de La Habana, Cuba)<\/h4><h4><strong>RESUMEN \/ RESUMO:<\/strong>\u00a0Las pesquisas sobre Antropolog\u00eda biol\u00f3gica en Cuba han tenido un car\u00e1cter aplicado. El objetivo del trabajo es describir estudios de caso de investigaciones de diferentes ramas del saber antropol\u00f3gico. Desde las colecciones del Museo Antropol\u00f3gico Montan\u00e9 de la Universidad de La Habana, historiadores, arque\u00f3logos e historiadores del arte, han valorado formal y conceptualmente las piezas existentes que abarcan desde la prehistoria internacional, hasta las correspondientes a los primeros pobladores de Cuba y el Caribe. Ello ha facilitado, adem\u00e1s, que los dise\u00f1adores, incorporen elementos de las culturas abor\u00edgenes en sus propuestas de mobiliario contempor\u00e1neo proporcion\u00e1ndole funcionabilidad y est\u00e9tica. Los trabajos de laboratorio, archivos y biblioteca han sido determinantes en los estudios sobre las momias en Cuba, para ello hemos contado con la colaboraci\u00f3n de antrop\u00f3logos forenses, los cuales han laborado tambi\u00e9n en diversas problem\u00e1ticas complejas. La Antropolog\u00eda del deporte ha tenido significativos resultados de impacto, as\u00ed como los temas relacionados con salud y nutrici\u00f3n.<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-17ab5d7 elementor-widget elementor-widget-heading\" data-id=\"17ab5d7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Intervenci\u00f3n 4. Esteban Montejo en la curva del tiempo. \u00d3rbita de un homenaje<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8bdb30c elementor-widget elementor-widget-text-editor\" data-id=\"8bdb30c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h4>Pedro Ascuy (Fundaci\u00f3n Fernando Ortiz, Cuba)<\/h4><h4><strong>RESUMEN \/ RESUMO:<\/strong> La novela testimonio Biograf\u00eda de un cimarr\u00f3n del etn\u00f3logo y poeta cubano Miguel Barnet cumple 60 a\u00f1os y 90 ediciones y son numerosos los estudios que han puesto de relieve sus m\u00faltiples valores y atractivos. <br \/>Nuestro inter\u00e9s se dirige a valorar la figura antropol\u00f3gica del cimarr\u00f3n. A trav\u00e9s de su lectura nuestro estudio evolucion\u00f3 hasta la definici\u00f3n de rasgos psicol\u00f3gicos y caracteres axiol\u00f3gicos que le dieron sentido y coherencia a su subjetividad profunda, enriqueciendo en una dimensi\u00f3n antropol\u00f3gica filos\u00f3fica sus perfiles historiogr\u00e1ficos m\u00e1s comunes de esclavo, cimarr\u00f3n y mamb\u00ed.<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Mesas Redondas centrales modalidad virtual \/ Mesas-Redondas virtuais Mesa Redonda 4 virtual: \u00abLa antropolog\u00eda cubana en perspectiva caribe\u00f1a: cuerpos, comunidades y di\u00e1logos interepist\u00e9micos\u00a0\/ Antropologia cubana a partir de uma perspectiva caribenha: corpos, comunidades e di\u00e1logos interepist\u00eamicos\u00bb Ernesto Caveda de la Guardia (NESC &#8211; UNILA, Brasil) Armando Rangel Rivero (Museo Antropol\u00f3gico Montan\u00e9, Cuba) F\u00e9lix Manuel Rosado<\/p>\n<p><a href=\"https:\/\/antropologiasdelsur.org\/?page_id=8763\" class=\"more-link themebutton\">Leer m\u00e1s<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8763","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P7en3k-2hl","jetpack-related-posts":[{"id":7245,"url":"https:\/\/antropologiasdelsur.org\/?page_id=7245","url_meta":{"origin":8763,"position":0},"title":"Mesas Redondas","author":"Annel Mej\u00edas","date":"21\/09\/2026","format":false,"excerpt":"En esta p\u00e1gina web encontrar\u00e1 el listado de Mesas Redondas centrales, espacios organizados por el Comit\u00e9 Acad\u00e9mico y el Comit\u00e9 local, para conversar y debatir sobre la tem\u00e1tica central del\u00a0 evento, as\u00ed como las l\u00edneas de investigaci\u00f3n relevantes de las organizaciones que avalan el 3er Congreso Internacional de Antropolog\u00edas del\u2026","rel":"","context":"Entrada similar","block_context":{"text":"Entrada similar","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":8732,"url":"https:\/\/antropologiasdelsur.org\/?page_id=8732","url_meta":{"origin":8763,"position":1},"title":"Mesa redonda central virtual 2","author":"Annel Mej\u00edas","date":"10\/10\/2026","format":false,"excerpt":"Mesas Redondas centrales modalidad virtual \/ Mesas-Redondas virtuais\u200b Mesa Redonda 2 virtual GT ALA \"Antropolog\u00edas desde el sur: desaf\u00edos epistemol\u00f3gicos, etnograf\u00eda cr\u00edtica y resistencias territoriales \/ Antropologias a partir do Sul: desafios epistemol\u00f3gicos, etnografia cr\u00edtica e resist\u00eancias territoriais\" Dr. Everardo Gardu\u00f1o (Universidad Intercultural de Baja California, M\u00e9xico) Dr. \u00c1ngel Oro\u00f1o\u2026","rel":"","context":"Entrada similar","block_context":{"text":"Entrada similar","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Everardo-Garduno-1-150x150.jpeg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":8864,"url":"https:\/\/antropologiasdelsur.org\/?page_id=8864","url_meta":{"origin":8763,"position":2},"title":"Mesa redonda presencial 1","author":"Annel Mej\u00edas","date":"11\/10\/2026","format":false,"excerpt":"Mesas Redondas centrales modalidad presencial \/ Mesas-Redondas presenciais D\u00eda 1: Mi\u00e9rcoles 04\/11\/2026 \/ Dia 1: Quarta-feira, 04\/11\/2026 Dar click PROGRAMACI\u00d3N Mesa Redonda 1 presencial de Asociaciones Profesionales: \u00abReflexiones en torno a las Antropolog\u00edas del Sur y los contextos cambiantes \/ Reflex\u00f5es sobre as Antropologias do Sul e os contextos em\u2026","rel":"","context":"Entrada similar","block_context":{"text":"Entrada similar","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Veronica-Lopez-150x150.jpeg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":8674,"url":"https:\/\/antropologiasdelsur.org\/?page_id=8674","url_meta":{"origin":8763,"position":3},"title":"Mesa redonda central presencial 3","author":"Annel Mej\u00edas","date":"10\/10\/2026","format":false,"excerpt":"Mesas Redondas centrales modalidad presencial \/ Mesas-Redondas presenciais D\u00eda 2: Jueves 05\/11\/2026 \/ Dia 2: Quinta-feira, 05\/11\/2026 Dar click PROGRAMACI\u00d3N Mesa Redonda 3 presencial: \u201cDe la transmisi\u00f3n de conocimiento a difusi\u00f3n de conocimiento en tiempos de IA \/ Da transmiss\u00e3o \u00e0 dissemina\u00e7\u00e3o do conhecimento na era da IA\u201d Dra. Ver\u00f3nica\u2026","rel":"","context":"Entrada similar","block_context":{"text":"Entrada similar","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/09\/Veronica-Lopez-150x150.jpeg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":8743,"url":"https:\/\/antropologiasdelsur.org\/?page_id=8743","url_meta":{"origin":8763,"position":4},"title":"Mesa redonda central virtual 3","author":"Annel Mej\u00edas","date":"10\/10\/2026","format":false,"excerpt":"Mesas Redondas centrales modalidad virtual \/ Mesas-Redondas virtuais\u200b Mesa Redonda 3 virtual Projeto Caminhos de Abya Yala: \"Intelectuales ind\u00edgenas en Abya Yala: historias, saberes y resistencias detr\u00e1s de un concepto polis\u00e9mico \/ Intelectuais ind\u00edgenas em Abya Yala: hist\u00f3rias, saberes e resist\u00eancias por tr\u00e1s de um conceito poliss\u00eamico\" Alessandra Gonzalez de\u2026","rel":"","context":"Entrada similar","block_context":{"text":"Entrada similar","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/Alessandra-150x150.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":8697,"url":"https:\/\/antropologiasdelsur.org\/?page_id=8697","url_meta":{"origin":8763,"position":5},"title":"Mesa redonda central presencial 5","author":"Annel Mej\u00edas","date":"10\/10\/2026","format":false,"excerpt":"Mesas Redondas centrales modalidad presencial \/ Mesas-Redondas presenciais D\u00eda 3: Viernes 06\/11\/2026 \/ Dia 3: Sexta-feira, 06\/11\/2026 Dar click PROGRAMACI\u00d3N Mesa Redonda 5 presencial de la Red de Antropolog\u00edas del Sur (RedAS): \u00abLas Antropolog\u00edas del Sur frente a un mundo en conflicto: retos epistemol\u00f3gicos, \u00e9ticos y pol\u00edticos\u00a0\/ Antropologias do Sul\u2026","rel":"","context":"Entrada similar","block_context":{"text":"Entrada similar","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/antropologiasdelsur.org\/wp-content\/uploads\/2026\/10\/CT-Garcia-150x150.jpeg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/antropologiasdelsur.org\/index.php?rest_route=\/wp\/v2\/pages\/8763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/antropologiasdelsur.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/antropologiasdelsur.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/antropologiasdelsur.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/antropologiasdelsur.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8763"}],"version-history":[{"count":52,"href":"https:\/\/antropologiasdelsur.org\/index.php?rest_route=\/wp\/v2\/pages\/8763\/revisions"}],"predecessor-version":[{"id":9568,"href":"https:\/\/antropologiasdelsur.org\/index.php?rest_route=\/wp\/v2\/pages\/8763\/revisions\/9568"}],"wp:attachment":[{"href":"https:\/\/antropologiasdelsur.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}